SAVED FROM THE FLOOD — Oera Linda studies
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| personification of the lie (source) |
| noun lie - English leagen - Frisian leugen - Dutch leuen - Afrikaans Lüge - German lögn - Swedish lygi - Icelandic løgn - Norse, Danish ложь (lozh') - Russian лъжа (lŭzha) - Bulgarian лаж (laž) - Serbian laž - Croatian, Slovenian lež - Chech |
verb lie - English laighe - Scots Gaelic ligen - Frisian liegen - Dutch lieg - Afrikaans Lügen - German ljuga - Swedish ljúga - Icelandic lyge - Norse lyve - Danish лгать (lgat') - Russian лагати (lagati) - Serbian lagati - Croatian, Slovenian lhát - Chech |
A tree has grown from seeds I started planting ten years ago and now it bears fruits — delicious, refreshing and medicinal.
The second video in a three-part series on the 'Oera Linda Book'. We discuss the probable Phrygian, Greek, and Indian connections, the genetic and cultural overlap with the Anglo-Saxons and Vikings, the little known Frisian retaking of Rome, the seemingly anciently related Phoenicians who chose to walk a *very* different path.. and quite a bit more.
Who were the 'true' Germans, or 'genuine' Scythians, Saxons, or Fryans - those who speak of 'royal obligations', and seemed to seek justice above all else?
Whether conspiracy or organic occurrence or something in between, developing a clear understanding of our history seems to be increasingly difficult. Old books disappear, or are nearly impossible to obtain.. new books dealing with relevant subject matter seem to be a hodgepodge of speculative guesswork, driven by modern political and cultural considerations.
This is devastating - the real possibility exists of losing our understanding of our past.. and because we orient ourselves according to what we learn, according to what we believe to be past experiences, those capable of proactively authoring the past are essentially shaping the future.
Truth *must* win the day, here. All is at stake.
If you haven't watched the first video on the OLB, you'll want to start there.
I've stumbled upon so much of immense potential value, in recent research.. I'm very much looking forward to sharing.
Part 3 coming soon.
Timeline with sources and fragments (from OLB, unless otherwise stated) used in the video:
(more may be added later)
00:22 - 03:05 "When Wralda gave children..." [158/11] - [160/21]; see video fragment "God's Language"
05:47 - 06:18 "Imagine! There once..." [096/25] - [097/04]; see video fragment "Adela"
06:56 - 07:31 "Because I speak from the heart..." [004/24] - [005/04]; see video fragment "Heroes Tales"
08:33 - 08:40 "These know that we are..." [00b/10] - [/14]
12:44 - 13:10 "Their bodies were nicely decorated..." [080/09] - [/23]; see video fragment "Hunger"
20:15 - 20:35 "But Neptune did not forget..." Homer's Odyssey, book 13
21:13 - 22:49 "Liudgeart, the rear admiral..." [120/10] - [121/21]
23:50 - 23:55 "Wralda deserted his soul..." [124/19] - [/21]; see video fragment "Alexander"
23:59 - 24:35 "After his death..." [124/22] - [125/05]; see video fragment "Alexander"
25:43 - 26:00 "The Ira are not ireful..." [164/32] - [165/06]; see video fragment "Sacred Light of Festa"
26:51 - 27:30 Depicted exerpt from "The History of the Works of the Learned"; blogpost (2018) with source and context.
33:15 Note: Heligoland — meaning: 'holy land'.
35:15 Note: more on Frisland here (password "zeno").
36:24 Rudbeck's Atland/ Atlantica (1679, Latin and Swedish) on archive.org.
47:34 - 48:18 "Eight years later..." [114/24] - [115/09]; see video fragment "Fryas joining Saxmen"
57:25 - 58:36 "Among Finda's folk..." [100/02] - [101/01]; see video fragment "False Divinities"
59:01 - 59:40 "Once I found poison..." [040/01] - [/10]; see video fragment "Sweet Wine"
One of the most striking discrepancies between how we currently understand our history, and how it was understood and presented by those of previous eras, is in the extent of the connection between the ancestors of modern western mankind to ancient Mesopotamia, Persia, India, Greece and Macedonia and Troy, the Steppes.. and one could go on.
Nearly every source authored prior to the mid 1900's that touches on the subject matter and the origins of European peoples, stretching back to Homer and the Vedas, speaks of these strong connections, and implies frequent travels and migrations. I've come to believe such connections are stronger than most might imagine.
In these videos we'll examine what may be one of the most important sources of such history - authored from within a 'seed' or 'nest' population, quite possibly a key origin point of the *waves* of migration that seem to have taken place over the past few thousand years.
Some final notes:
In our age, with examples of the healthy feminine almost completely lacking, and opposite examples to be found everywhere, I think its difficult to envision just how positively this deep love and devotion might have manifested when springing from a healthy and well-oriented mind, directed exclusively towards one's kin, nation, and extended family.. as opposed to a chaotic dissipation in 360 degrees - on cats, refugees, characters on TV, and everything in between. The vestal-virgin/burg-maiden conception makes more sense, in this light.
Lastly - though kindly, noble, and just, this wasn't a pacifistic population. Much like the Spartans or Goths, they don't seem to have *sought out* wars, or fought them lightly - but their martial prowess seems to have been legendary.. aided by a far larger stature and frame than neighboring populations, mandated military training for every male at least once every seven days, and a prudent hierarchical structure which we'll cover in the next videos. Their mastery of the high seas may well be inextricably linked with the later British, Dutch, and Nordic dominance.
There is much, much more to say.. I look forward to the next productions.
Timeline with sources and fragments used in the video (more may be added later):
0:00:18 - 5:50 Video fragments used from "Immortal Symbols 1941".
0.00.30 OLB: "Okke, my son, ..." [00a/01-05].
0:05:20 OLB: "It comes from the east..." (Sandbach version) [142/10-19].
0:05:39 OLB: "For our beloved ancestors' sake" [00b/01-21]; see video fragment "Royal Obligations"
0:06:48 Ottema: "Vollmer's dictionary of Mythology..." from "Historical notes and clarifications to Oera Linda" (1878) p. 44, Eng. translation by me.
0:07:52 OLB "‘Wr-alda’ is the most-ancient..." [098/07] - [099/06]; see video fragment "Wralda and Æwa"
0:08:47 Correction: quote continues ("Wralda established eternal principles..."), so ignore "endquote".
0:09:13 OLB "With the Wheel turning..." [099/26-32]; see video fragment "Wralda and Æwa"
0:09:29 OLB "Whereas his life is continually progressing..." [102/09-18]; see video fragment "Wralda and Æwa"
0:09:53 OLB "Aewa refers to the rules..." [032/03-21]; see video fragment "Wralda and Æwa"
0:13:40 End of Preface, start of Introduction.
0:13:55 Correction: "... through his grandfather, who in turn had recieved it from an aunt"; must be "... through an aunt, who [...] from his grandfather ".
0:14:04 "Verwijs" is pronounced -wise, -wice or -weyes.
0:14:36 Ottema: "We may thus accept..." from Ottema's introduction, last paragraph (translation Sandbach).
0:15:24 Correction: "In 1922..." must be 1933.
0:41:22 OLB: "How the bad times came..." [049/11] - [050/18]; see video fragment "Bad Times"
0:48:21 OLB: "When these apparent slaves had learned our language..." [003/08] - [004/02] (an earlier version of the translation was used in the video).
0:49:58 OLB: "When Nyhellenia [or Hellenia]..." [033/22] - [038/30]; see video fragment "Minerva"
0:57:10 OLB: "Those who come to the market..." [020/32] - [021/08]; see video fragment "Usury"
0:59:06 OLB: "The Geartmen I can readily pass by..." [132/01-05].
1:00:10 Saxon Chronicle (1492 and 1589): "I find written..."; original fragment in blogpost Saxons from Alexander's Army.
| Some modern cognates: ripe - English rijp - Dutch ryp - Frisian, Afrikaans reif - German Use in the OLB: [006/28] RING AS HJA RIP WÉRON KRÉION HJA FRÜCHDA ÀND NOCHTA ANDA DRÁMA. As they matured [lit. were ripe], they became fruitful and dreamed of pleasure.
[071/26] THENE KRODER SKIL JETA FIF.THUSAND. JÉR MITH SIN JOL OMME.HLÁPA BIFARA THÀT FINDA.S.FOLK RIP TOFARA FRYDOM SY. the Carrier shall have to go around with the Yule for five thousand years before Finda's folk will be ripe for freedom.
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