BUDA, BÛDA / WINDBÛDAR

Fragment of title page Arctica I (1665) J. Blaeu

BUDA, BÛDA (plur.: -R) ~ pouch, bag, purse

Varieties in modern and old languages:

I. Moillon (1614-1673) ~ Aeolus
gives the winds to Odysseus (fragment)

buidel - Dutch, Afrikaans
Beutel - German
budda (purse) - Icelandic
bûdel (skinfold) - Frisian

budel - Middle Dutch, Old Frisian
budil - Old Saxon
butil - Old High German
buil - archaic Dutch

Varieties in OLB:

BUDA - 1,3 (fragment nrs.)
BUDAR - 6
BÛDA - 4
BÛDAR - 2,5,7

OLB fragments (with improvised translations):

1 [044/08]
THRÉ MANNISKA THÉR EK EN BUDA KÉREN STÉLON
three men who each stole a bag of corn

2 [049/14]
WIND RESTON IN SINA BÛDAR
WERTHRVCH RÉK ÀND STOM LIK SÉLA BOPPA HUS ÀND POLON STAND.
(see below!)
wind rested in its bags
causing smoke and steam to stand like pillars over house and pools

Winds 'resting' in bags in Russian-Finnish film Sampo (1959)
based on Finnish folklore and mythology (Kalevala)

3 [126/26]
ANDA MODER SAND HI EN BUDA GOLD
to the mother he sent a bag of gold

4 [138/11]
SIN FRYASKA FRJUND HÉTE HIM BÛDA.
VMBE THAT HI IN SIN HÁVAD EN SKÀT FON WISDOM HÉDE
ÀND IN SIN HIRT EN SKÀT FON LJAVDE.
his Fryan friend called him Bûda (purse),
because he had a hoard of wisdom in his head
and in his heart a hoard of love

5 [150/31]
MITH RIKA KLÁDARUM KLÁTH ÀND JELD IN HJARA BÛDAR.
dressed in rich clothes and money in their purses

6 [151/16]
THÉR ALLE JELD INNA BUDAR HÉDE
who all had money in their purses

7 [166/07]
THET AL.ET JELD ENDLIK IN HJARA BÛDAR KVMTH
that all the money eventually comes in their purses

###

Th. van Thulden after F. Primaticcio (c.1632)
Aeolus gives Odyssey windbags (fragment)

Fragment four (Buddha) is obviously significant, but this post was inspired by fragment two (wind rested in its bags). The idea of windbags is known from Homer's Odyssey where the hero is given a bag with winds from Aeolus (beginning of book 10; the word used is ἀσκος - hide, skin, leather bag). Translation (1919):

"He gave me a wallet, made of the hide of an ox nine years old, which he flayed, and therein he bound the paths of the blustering winds;"

As far as I know, this was not noted until now. Ottema (1872) translated BÛDAR as holes (holen; copied by Overwijn and De Heer), so did Wirth (1933: Höhle; copied by Menkens) and Jensma (2006) assumed it was a pun on Dutch "windbuil" and translated as "builen". This word stems from "buidel", but "windbuidel" is only known to refer to a person who acts or speaks as if he is blown up (boaster). The German language has the same word "Windbeutel", but the meaning is somewhat different. It can mean a cream puff or an irresponsible, superficial person.

in Nederduitsch Taalkundig Woordenboek (1811) P. Weiland

I suppose these Dutch and German meanings are derived from something that originally was more literally connected to wind and this may very well have its reflection in the Greek story of Aeolus and in the OLB fragment.

###

(Added Nov. 2 as pointed out by FromFinland:)
The concept of windbags also appears in the Nordic saga of Thorstein Viking's Son. Translated from 14th century Icelandic (source/ original text):

"Now I will tell you, continued Ogautan, that I have a belg (skin-bag) called the weather-belg. If I shake it, storm and wind will blow out of it, together with such biting frost and cold that within three nights the lake shall be covered with so strong an ice that you may cross it on horseback if you wish. Said Jokul: Really you are a man of great cunning; and this is the only way of reaching the holm, for there are no ships before you get to the sea, and nobody can carry them so far. Hereupon Ogautan took his belg and shook it, and out of it there came so fearful a snowstorm and such biting frost that nobody could be out of doors. This was a thing of great wonder to all; and after three nights every water and fjord was frozen."

JFKJA ~ possible name meaning

~ ~ ~ for my son Ibe Alwin ~ ~ ~

[155/11]
THAHWILA A.DEL TO TEX.LÁND INNA LÉRE WÉRE.
WAS THÉR TEFTA EN ÉLLE LJAWE FÁM INVPPER BURCH.
HJU KÉM FONUT THA SAXANA.MARKUM WÉI.
FONUT.ÉRE STÁTHA THÉR IS KÉTHEN SVÔBA.LÁND
THÉRTHRVCH WÀRTH HJU TO TEX.LÁND SVÔBENE HÉTEN.
ÀFSKÉN HJRA NÔME JFKJA WÉRE.
(Sandbach, p.209)
While Adel was studying at Texland
there was a lovely maiden at the citadel.
She came from Saxenmarken,
from the state of Suobaland,
therefore she was called at Texland Suobene,
although her name was Ifkja.

OLB-words that end with -KJA are mostly verbs: WÁKJA, MÁKJA, BAKJA, LAKKJA, THÀNKJA, PLOKJA.

However, BUKJA [073/21] is a diminutive.

One verb ends with -TJA (WACHTJA) and so do several women's names: SYTJA, JALTJA, TÜNTJA, TUTJA, RÉINTJA

from: The herball
by John Gerard 1597

Many Westfrisian women's names are simply the diminutive from the male variant:

Jantje, Dirkje, Cornelisje, etc.

Ibe, IJf, Ivo, Ives, Uwe, etc. are man's names that are derived from a significant tree, the yew, which was famous for its strong and flexible wood - perfect for making bows - its long life (2000 year old trees are known) and both poison and medicine that can be made of it. (The red berries are edible, but NOT their seeds!)

Many scholars believe that the Yggdrasill from pre-Christian tradition must have been a yew. There must have been many more yews in Europe, but during wars many were cut for making weapons and since their growth is very slow, there are relatively few left. At the other hand, some of the oldest wooden artefacts were made from the yew tree.

One of the world's oldest surviving wooden artefacts is a Clactonian yew spear head, found in 1911 at Clacton-on-Sea, in Essex, UK. It is estimated to be about 450,000 years old.
[...]
In traditional Germanic paganism, Yggdrasill was often seen as a giant ash tree. Many scholars now agree that in the past an error has been made in the interpretation of the ancient writings, and that the tree is most likely a European yew (Taxus baccata). This mistake would find its origin in an alternative word for the yew tree in the Old Norse, namely needle ash (barraskr). In addition, ancient sources, including the Eddas, speak about a vetgrønster vida which means "evergreen tree". An ash sheds its leaves in the winter, while yew trees retain their needles. (source)

A female version of this name could then have been JFKJA or IFKJA. In Dutch, the name Yfke, Iefke or Iefkje is known.

(taxus baccata - binomial name)
yew - English
Eibe - German (old names: Iben-, Ifen-, Iwenbaum, Ybe, etc.)
ijf - Dutch (old spellings: iwa, ieve, hiewe, uwe)
yf - Afrikaans
if - French
ivin - Breton
ewin - Cornish
ive - Latvian
ýviður, ýr - Icelandic
yr, ir - Danish, Old-Norse
idegran - swedish
(barlind - norse)

Proof that ±2200 BCE flood was known

Update 15 Nov. 2020: This flood year (exactly 100 years off) was also used during the Batavian Revolution in a Dutch publication (1792) "De Lantaarn" by Pieter van Woensel.

4085-1792-1 (year zero) = 2292

— — — — — — — — — —

Proof that ±2200 BCE flood was known in Friesland long before OLB was first published

This has been discussed earlier in the forum. However, as there have been prominent Oera Linda researchers (i.c. German Harm Menkens* and Alewyn Raubenheimer**) who state that the authenticity of the texts can be established simply by the fact that there was indeed a cataclysm ca. 2200 BCE, here is once more a Frisian Almanac page (1836) that has the same year for the (Biblical) deluge.

* Die Oera-Linda-Handschriften ~ Die Frühgeschichte Europas (2013, Lühe-Verlag) and Der Kampf um die Echtheid der Oera-Linda-Handschriften von 1850 bis heute (Vortrag 13. September 2015; published by Lühe-Verlag)
** Chronicles from Pre-Celtic Europe (Survivors of the Great Tsunami), 3rd edition 2014

page 12 from "Friesche Volks-almanak" 1836 (source)

Two relevant lines translated:

The year of our Christian era . . . 1836
Since the deluge . . . 4029

4029 -/- 1836 = 2193

Flood year in OLB (page 00a, letter Hidde): 3449 -/- 1256 = 2193

As my readers know, I rather advocate OLB's authenticity than any hoax theory. However, the flood year on itself is not good evidence (for either theory), since it was known even before Cornelis Over de Linden got the manuscript in his possession (1848 according to himself).