11 March 2014

Forum #42 (26 jan. - 11 march 2014)

Posted 26 January 2014 - 06:40 PM
Since the beginning of this thread (1st part already), Abramelin has argued that OLB can't be authentic because the word BEDRUM (translated as "bedroom") can't be that old, as Shakespeare would have been the first to have used it.

On 25 sept. 2010, I said:

An example [of alleged anachronistic words] often used (e.g. by dr.Jensma) is "BEDRUM", translated by him as 'sleepchamber' (slaapkamer).
BEDEN means to ask, pray, offer (Dutch: bidden, bieden); RUM means space or room (Dutch: ruim, ruimte).
The modern word "bed" can hereby be explained.
Abramelin replied:
"bedrum fon thêre Moder" "slaapvertrek van de Moeder" (Ottema)
"bedroom of the folk-mother" (Sandbach)

You appear to suggest that this folk-mother was about to be raped in her own... what, 'praying chamber'?
I clarified (7 oct.'10):
TEX FRYAS (p. 11/12 original manuscript) point 3:

MEN NE TOF NAVT TIL MAN JO BÉDEN HETH


Modern versions of this word may very well be:
BIDDEN (Dutch) meaning to pray
BIEDEN (Dutch) meaning to offer
BITTEN (German) meaning to ask
BJUDA / BEDJA (Swedish) meaning to ask, invite, request

This is why I think BEDRUM does not need to mean exactly the same as the modern English word BEDROOM. In Dutch I would translate it -close to the original word- with BIDRUIMTE, a room for meditation, as we would say today.
Now I found something to support my idea that "BEDRUM" originally may have meant oratory (praying- or offering-room):

In "Frieslands Oudheid" (Frisian Antiquity), dr. H. Halbertsma (2000; eds. Cordfunke, Sarfati); p.168;
Referring to a fragment from "Vita Landeberti" (Leven des salighen martelers ende busscops sinte Lambrechtz), about st. Lambert of Maastricht who lived in the 7th century:

"He put off his sword, withdrew in his room, the dormitory (sleep-chamber) that he also used as a oratory (praying-chapel), and streched down arms-wide on the floor, praying for mercy for himself as well as for his enemies." (my translation)

Original text:
"Hij legde zijn zwaard af, trok zich terug in zijn kamer, het slaapvertrek dat hij tevens als bidkapel gebruikte en strekte zich met wijd-gespreide armen uit over de vloer, genade biddende voor zichzelf zowel als zijn vijanden."


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Posted 18 February 2014 - 02:40 PM
OliverDSmith, on 18 February 2014 - 03:42 AM, said:
Are there actually people in this thread claiming Oera Linda Book is not a forgery?
On your website you wrote (last january 26):
... the Oera Linda Book. Anyone trying to defend this sort of stuff lacks intellectual honesty.
What makes you say this?
How would you defend your conclusion that it must be a forgery?

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Posted 18 February 2014 - 04:29 PM
This upstart, who got his bachelor of arts last year, boasts on his website about his almost encyclopedic knowledge of classical literature:
My knowledge of classical literature is almost encyclopedic, but I am far less knowledgeable on other topics.
... but admits to be far less knowledgeable on other topics.
I'd advise him to be more modest on topics about which he doesn't have a clue.
=====


Posted 19 February 2014 - 09:32 AM
OliverDSmith, on 18 February 2014 - 08:24 PM, said:
... people who think Oera Linda Book is not a forgery
How many of them do you actually know, Oliver?
And even if you would know a few, you should not generalize.
They are not all the same.
Since you represent part of the readers, I thank you for speaking your mind and welcome you to this thread.
I am prepared to seriously answer your questions and comments.

But before we continue, please tell us, what is it you really want from taking part of this discussion?


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Posted 20 February 2014 - 09:35 AM
OliverDSmith, on 18 February 2014 - 03:23 PM, said:
Can you find a peer-reviewed work or scholarly source defending it?
Can you find a dito work or source proving it is a forgery?

Even if it would be a 19th century forgery, it would be an interesting study subject, if only for the language in which it was written.
Dr. Ottema took it seriously and his career was destroyed by malicious press.
A similar thing happened to Dr. Wirth (who was forbidden to publish or teach by the nazis).

The strong attacks they suffered can easily be explained, because some ideas in the OLB may feel like threats to the establishment, in particular centralised wealth and power (princes and priests in the english translation), as well as to common dogmas about language, history and religion.

These attacks are one explanation. So far, no established historian has dared to risk being excommunicated by being declared pseudohistorian (which is the common tactic of subsidized science).

My carreer (as Msc) was in the world of science, politics and mass media - I stepped out of that treadmill 10 years ago. I know from theory (history and philosophy of science) as well as personal experience that there are taboos, dogmas and lots of internal conflicts in science. So science is not like a religion to me, as it still seems to be to you.

Otherwise you would need to explain why no historian takes it serious. It was not even written to be taken serious.
You claim to know who created it and why?  

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Posted 20 February 2014 - 09:56 AM
OliverDSmith, on 18 February 2014 - 03:36 PM, said:
You're only left with crazy conspiracy theories.
That is a term often misused by people who only believe what they learn at school and from mainstream media.
The prevailing OLB theory is by Dr. Jensma from the University of Groningen.
He did not investigate the authenticity, but started from the assumption that OLB is a hoax and tried to answer the question who might have created it.
At least three specialists (professors in dutch literature & language, church history and Oldfrisian/ Oldsaxon) publicly declared that they did not share his conclusions (see end of my 1 hour video).
His theory is that vicar-poet Haverschmidt, linguist Verwijs and shipwright Over de Linden created it together in deepest secret, while many witnesses who confirmed the authenticity simply lied.

Now that is a conspiracy theory, litterally.


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Posted 20 February 2014 - 10:03 AM
OliverDSmith, on 18 February 2014 - 03:46 PM, said:
So the only 19th century philologist who studied the manuscript came to the conclusion it was a forgery... only to "save his career"?
Dr. Verwijs (1830-1880) was not the only one.
Dr. Ottema (1804-1879) studied and translated it (whilst Verwijs tried, but did not succeed).
He concluded it was authentic and argued why. As said he was crushed. Verwijs was at the start of his carreer and when public opinion turned against the OLB he changed his (public) opinion.


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Posted 20 February 2014 - 07:02 PM
OliverDSmith, on 18 February 2014 - 08:24 PM, said:
Hatred found its way among them.
They each bore twelve sons and twelve daughters—
at every Juul-time a couple.
Thence come all mankind.

Lyda was black, with hair curled like a lamb's;
her eyes shone like stars,
and shot out glances like those of a bird of prey.
Finda was yellow, and her hair was like the mane of a horse.
She could not bend a tree,
but where Lyda killed one lion
she killed ten.
Frya was white like the snow at sunrise,
and the blue of her eyes
vied with the rainbow.
This is discredited 19th century race typology when the world was split into three races: "Mongoloids" (yellow), "Negroids" (black) and "Caucasoids" (white).
"Hatred" for "od" was a mistranslation, much discussed since first publication and in this thread.
Ottema related it to Latin "odium", but it makes more sense to relate it to nordic words like Norse "odd" (peak, point, phallic object) or German "odem" (gods breath, life force), as Over de Linden suggested.

Since you probably never had a look at the original language, here is a simplified transcription with improvised translation of the first part:

[006/29]
WR.ALDA.S OD TRAD TO RA BINNA.
AND NW BARDON EK TWILIF SVNA AND TWILIF TOGETHERA.
EK JOL.TID TWÉN.
THÉROF SEND ALLE MANNESKA KÉMEN.

Wralda´s <od> entered them,
and now each gave birth to twelve sons and twelve daughters,
each Yuletime twins.
Thereof all people have come.

[007/01]
LYDA WAS SWART. KROL.HÉRED ALSA THA LOMERA.
LIK. STARA BLONKON HJRA OGON.
JA THES GIRFUGELS BLIKKAR WÉRON VNMODICH BY HJRA.S.

[007/30]
FINDA. WAS GÉL AND HJR HÉR SA THA MANNA ÉNER HORS.
ÉNE THRÉ NE KV HJA NAVT NI BUGJA.
MEN HWÉR LYDA ANNEN LAVWA MACHT TO DÉJANDE
THÉR DADE HJA. WEL TJAN.

[009/18]
FRYA WAS WIT LIK SNÉI BY.T MORNE.RAD
AND THAT BLAW HJRAR OGNUM.
WN.ET JETA THÉRE RÉINBOGE OF.


That the idea of three root races was popular (again?) in the 19th century, and that this concept got discredited later, are no good arguments against OLB´s authenticity.

The following fragment demonstrates a vision of peaceful co-existence and co-operation between the races:

[141/04]
FINDA.S FOLK SKIL SINA FINDINGRIKHÉD TO MÉMA NITHA WENDA.
THAT LYDA.S FOLK SINA KRAFTA AND WI VSA WISDOM.
THA SKILUN THA FALXA PRESTERA WÉI FAGATH WERTHA FON JRTHA.
[...] THÉR NE SKILUN NÉNE ORA MASTERA NACH FORSTA NER BASA NAVT NÉSA
AS THÉRA THÉR BI MÉNA WILLE KÉREN SEND.


Translation Sandbach (p.191):
Finda's folk shall contribute their industry to the common good,
Lyda's folk their strength, and we our wisdom.
Then the false priests shall be swept away from the earth.
[...] There shall be neither princes, nor masters, nor rulers,
except those chosen by the general voice.

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Posted 21 February 2014 - 08:47 AM
Van Gorp, on 20 February 2014 - 06:36 PM, said:
Does the OLB give a kind of etymology about Minos...
In OLB the name is "MINNO".
The etymology is not given explicitly, but "MIN" means "my" or "mine" (dutch: mijn - german: mein - scandinavian languages: min).
The dutch verb "minnen" or "beminnen" means to love or to make love.
Would make sense to use this root-word for a name.


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Posted 21 February 2014 - 04:03 PM
OliverDSmith, on 19 February 2014 - 05:08 PM, said:
... which is why Oera Linda Book [...] was used as propaganda by the Nazis.
On the contrary, they publicly declared it fake as early as 1934:

gestur, on 04 April 2013 - 11:45 AM, said:
Fragment of "Het Oera-Linda-Boek in Duitschland en hier" (The OLB in Germany and here), by Dr. Murk de Jong (1939), about the way Herman Wirth was silenced by Nazi-'scientists'.
[...]
Translation:

With a (shortened) translation he had made it accessible for the German people. It was a smasher. Teachers took it to school to read it to the youth, like Wirth did for his students at university. An Oera-Linda-cult impended, with Wirth as its prophet.
But also a crisis in German science.
[...]
In feverish fuss all was done to crush Wirth or the OLB, that was virtually the same. [...]
Finally on the 4th of May 1934, it took a great demonstration of German scientists, to silence Wirth for the time being. A demonstration (show) it was, more than a scientific debate [...]
That it became known as "Himmler´s Bible" after the war, has surely helped to discredit it some more.
But it is true that Himmler personally took the book seriously and had secret investigations done till ca. 1943.
Hitler liked Wagner´s music. Does this mean it should be banned?


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Posted 21 February 2014 - 04:18 PM
OliverDSmith, on 19 February 2014 - 05:25 PM, said:
No scholar or historian considers the Oera Linda Book to be a non-forgery.
That is because too few of them know of its existence and even less take the effort to investigate it themselves, let alone publish about it.

No scholar or historian has disproven its authenticity, that's why I asked:

gestur, on 20 February 2014 - 09:35 AM, said:
Can you find a dito work or source proving it is a forgery?
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Posted 21 February 2014 - 04:30 PM
OliverDSmith, on 19 February 2014 - 07:54 PM, said:
Yet no civilization in their ancient Germanic homeland ever appeared, funny that.
I guess you consider as 'civilization' only cultures that built and left big temples and palaces and conquered lots of land and peoples.
Well, that was indeed the opposite of what the (matriarchal) Frya's (or proto-Frisians) were about, according to the OLB.
And there used to be plenty of oakwood here in the fertile and strategic riverdelta of Europe.


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Posted 26 February 2014 - 04:19 PM
OliverDSmith, on 18 February 2014 - 03:23 PM, said:
The obvious answer why Oera Linda is a forgery is because this is what the historical method (i.e. source criticism) shows it to be.
What study (of the OLB) were you referring to?

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Posted 26 February 2014 - 05:18 PM

Smith used so many fallacies that are commonly used in this debate, that his contributions provide an interesting case study.
Let's analyse what happened.


Source for listed fallacies: http://en.wikipedia....st_of_fallacies


1. I asked why OLB has to be a forgery.


gestur, on 18 February 2014 - 02:40 PM, said:
On your website you wrote (last january 26):
... the Oera Linda Book. Anyone trying to defend this sort of stuff lacks intellectual honesty.
What makes you say this?
How would you defend your conclusion that it must be a forgery?
2. His answer can be summarised as: because no scholar takes it seriously.
OliverDSmith, on 18 February 2014 - 03:23 PM, said:
Oera Linda Book has no academic credibility. Can you find a peer-reviewed work or scholarly source defending it? Otherwise you would need to explain why no historian takes it serious.
Fallacies:
> Argumentum ad populum - where a proposition is claimed to be true or good solely because many people believe it to be so.
> argumentum ad antiquitam - a conclusion supported solely because it has long been held to be true.
> argumentum ex silentio - a conclusion based on silence or lack of contrary evidence.

3. To distract from the argument, he attacks his opponent:

OliverDSmith, on 18 February 2014 - 03:46 PM, said:
See how gestur has to invoke those conspiracy theories...
OliverDSmith, on 18 February 2014 - 08:24 PM, said:
How many of the following applies to people who think Oera Linda Book is not a forgery?
treats myths, legends, sagas and similar literature as literal truth
is neither critical nor skeptical [... etc.]
> Argumentum ad hominem - the evasion of the actual topic by directing the attack at your opponent.
> Appeal to ridicule - an argument is made by presenting the opponent's argument in a way that makes it appear ridiculous.

4. Smith goes even further and plays the nazi card:

OliverDSmith, on 19 February 2014 - 05:25 PM, said:
The "OeraLindists" who consider it real are a few neo-Nazi cranks on places like Stormfront, or people who just want to claim it is not a forgery (when it clearly is) to feel special or get attention. I'll put you in the latter camp, however your website quotes Nazis like Herman Wirth etc as evidence, so you could overlap with the former.
> Reductio ad Hitlerum - comparing an opponent or their argument to Hitler or Nazism in an attempt to associate a position with one that is universally reviled.

5. I steered back to the original and most important question:

gestur, on 20 February 2014 - 09:35 AM, said:
OliverDSmith, on 18 February 2014 - 03:23 PM, said:
Can you find a peer-reviewed work or scholarly source defending it?
Can you find a dito work or source proving it is a forgery?
... which he ignored.
And instead more false reasoning:

OliverDSmith, on 20 February 2014 - 04:43 PM, said:
The fact only Nazis took an interest in it and it became "Himmler's Bible" is more than a clue.
=====

Posted 27 February 2014 - 10:33 AM
OliverDSmith, on 26 February 2014 - 07:52 PM, said:
I did not quote individual authorities or appeal to the majority, but the scientific (academic) consensus.
What good is that alleged consensus if there is not a single valid publication proving that OLB can't be authentic?
As long as you fail to refer to any academic source, your claims are empty.

The only people who claim it is, are non-surprisingly pseudo-scientists.
You became a bachelor of arts in 2013 (why are you not busy writing a masters thesis?), I am a master of science since 1996, so following your logic, I have more authority than you.
I know many examples of science being driven (because financed) by political or economic interests, rather than by the desire for truth.

What makes Dr. Ottema and Dr. Wirth (just two examples of OLB advocates from the past) 'pseudo-scientists'?


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Posted 27 February 2014 - 11:03 AM
OliverDSmith, on 26 February 2014 - 07:52 PM, said:
The fact the consensus among historians is Oera Linda Book is a forgery - makes it the default position.
Very few historians know of its existence, far less even have studied it themselves, judging the number of publications about it (zero).
So this 'consensus' is rather unfamiliarity.

Your blog doesn't even qualify as research. All you do is try to shift the burden of proof and employ conspiracy theories.
I don't claim that it is. It is merely a scrapbook for myself and whoever is interested.
It contains links, copies of discussions from this forum and others, word- and language-studies, creative experiments and translations into english of relevant dutch sources.

What you labelled a conspiracy theory before, was merely a speculation (that Dr. Verwijs changed his public opinion "probably to save his career").


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Posted 27 February 2014 - 11:18 AM
OliverDSmith, on 26 February 2014 - 07:52 PM, said:
The fact I admit I am less knowledgeable or dumb about most other things is precisely why I quote the scientific consensus -- I am quoting the experts. In contrast you think the experts are wrong and you know better than them.
Still waiting for you first expert quote.

I don't claim the experts are wrong.
I claim there are none.

You can save yourself the effort of referring to Dr. Jensma ("The Masked God", 2004). He did not argue why OLB has to be a forgery, but started from the assumption that it is, and speculated about who the creative conspirators might have been. As I show at the end of my one-hour video, at least three experts (professors), did not accept his conclusions. So no consensus there either.


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Posted 27 February 2014 - 12:10 PM
OliverDSmith, on 26 February 2014 - 07:52 PM, said:
All I pointed out is that your sources are from Nazis or anti-semites. You don't have one credible source.
You suggest that all my sources are discredited ones, while your only example was Dr. Wirth (1885-1981), who was a co-founder of SS Ahnenerbe (in 1935), but who was also forbidden to teach and publish by the Nazi regime.
Even if he was my only source, the assumption that he was or has been a national socialist or an anti-semite, does not on it self exclude the possibility that some of his claims may have been right or valid.
Also, I can quote someone without agreeing with everything he said. I may even quote him in order to oppose his views.
If you want to accuse me of having made any improper statement in the OLB-debate, then I challenge you to be specific.


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Posted 27 February 2014 - 12:51 PM
OliverDSmith, on 26 February 2014 - 07:52 PM, said:
However I should point out that I already showed the anachronistic inconsistencies in the Oera Linda Book which reveal it to be a forgery. For example, if the Oera Linda Book is an ancient document, why does it contain 19th century racial taxonomy?
1. Is this taxonomy from before or after publication of the OLB? "... historian Goffe Jensma claims that the concept of root races was first articulated in the Dutch esotericist book Oera Linda, which was translated into English by William Sandbach in 1876." Source: wiki/Root_race

2. If this taxonomy existed before OLB's publication, this does not prove beyond doubt that OLB has to be fake. The idea of three root races may have existed long before it was written down (again) in the 19th century. It may even have been kept vivid (or revived) by people who had read or heard of some of OLB's content. The great grandfather of Cornelis Over de Linden, Jan OL (c.1718-1794) was a book printer and publisher in Enkhuizen. It is not known (yet) what sort of texts he published in this age that ended with the French Revolution.

As for the supposed historical inconsistencies:
If OLB is authentic, it does not mean that all information in it has to be true facts.
In theory, it could still be 13th century fiction (all or part of it).


=====

Posted 27 February 2014 - 01:04 PM
Once more from your website:
... the Oera Linda Book. Anyone trying to defend this sort of stuff lacks intellectual honesty.
You claim that advocates of OLB's authenticity lack "intellectually honesty", in other words, they are lying.

The terms intellectually dishonest and intellectual dishonesty are often used as rhetorical devices in a debate; the label invariably frames an opponent in a negative light. It is a round about way to say "you're lying".
Source: urbandictionary/Intellectual dishonesty


You will have to present better arguments to support this bold claim.


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Posted 27 February 2014 - 05:59 PM
OliverDSmith, on 22 February 2014 - 11:25 PM, said:
The Oera Linda Book isn't even good for toilet paper.
With his almost encyclopedic knowledge of classical literature, Smith may be familiar with the fable of the fox and the grapes by Aesop (c.620-564 BCE):
"The Fox and the Grapes" is one of the traditional Aesop's fables and can be held to illustrate the concept of cognitive dissonance. In this view, the premise of the fox that covets inaccessible grapes is taken to stand for a person who attempts to hold incompatible ideas simultaneously. In that case, the disdain the fox expresses for the grapes at the conclusion to the fable serves at least to diminish the dissonance even if the behaviour in fact remains irrational. Before "cognitive dissonance" was invented there was a moral to the story and the moral was "Any fool can despise what he can not get".
Source: wiki/The_Fox_and_the_Grapes

In this case: "... what he can not fathom."



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Posted 27 February 2014 - 07:53 PM
OliverDSmith, on 27 February 2014 - 07:19 PM, said:
The idea of "root races" is traceable to theosophical teaching (again, 19th century).
The Theosophical Society was founded in 1875, three years after the first OLB-translation was published.

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Posted 28 February 2014 - 11:00 AM
OliverDSmith, on 27 February 2014 - 08:10 PM, said:
Here's [five] academic sources showing Oera Linda Book is a forgery:
[1] http://www.degruyter...bl.2007.019.xml
[2] http://www.bmgn-lchr...ticle/view/6451
[3] FRISIAN STUDIES - K. FOKKEMA
[4] http://onlinelibrary...0375.x/abstract
[5] http://www.karant.pi.../Propaganda.pdf
These sources don't argue why OLB has to be a forgery, they assume it:
 
1. "How to Deal with Holy Books in an Age of Emerging Science. The Oera Linda Book as a New Age Bible", Goffe Jensma (2008).
 

This article discusses as the title says, it is not about the question why OLB can't be authentic. It refers to Jensma's PhD thesis "De Gemaskerde God" (2004). This study investigated the theory that OLB was created by Haverschmidt, Verwijs and Over de Linden, assuming - not argueing - that it was fake. Jensmas work did not lead to consensus among the specialists: 

Jensma acquired his PhD with his Haverschmidt-thesis at the faculty of Theology in Groningen, on December 6, 2004.
Three days later the theory was debated in the presence of the following specialists:
- Dr Eric Cossee, professor of Dutch church history
- Dr Marita Mathijsen, professor of Dutch language and literature
- Dr Henk Meijering, emeritus professor Oldfrisian and Oldsaxon 


The next day (Dec. 10) a report appeared in de leading Frisian newspaper (Leeuwarder Courant: "Van het Oera Linda-boek, de Friese kip en de zeespiegel"), which stated:
"Although the speakers without exception praised Jensma's work, he had not been able to convince any of them of his truth that François Haverschmidt is the main author of the Oera Linda-book."
 
And:
 
"Emeritus professor Frisian, Henk Meijering, teasingly labelled Jensma's thesis a <scientific novel through which he had acquired his doctorate>."  

2. "Het Oera Linda-boek. Falsificatie of mystificatie?", W. Prevenier (2006)
 

This article is a review of Jensma's book. As the title says, it deals with the question forgery or hoax, not authentic or forgery/ hoax

3. "The Year's Work in Modern Language Studies", K. Fokkema (1937)
 

This is not the report of a study, it is a survey of publications.  

4. "'Männerbund' and 'Mutterrecht': Herman Wirth, Sophie Rogge-Börner and the Ura-Linda-Chronik", Peter Davies (2007) 

"This paper explores the ideological complexity of issues connected with matriarchal myth [...] by examining the controversy over the Ura-Linda-Chronik [...]"
Again, this article assumes OLB is forgery, but does not argue why. That is not what the article is about. 


5. "The past as propaganda: totalitarian archaeology in Nazi Germany", Bettina Arnol (1990)
 

This is not a study of the OLB, but the reference to "Herman Wirth's Ura-Linda-Chronik und die deutschen Vorgeschichtsforscher", K.H. Jacob-Friesen (1934) is interesting. Let's see if we can find that.
 

~ ~ ~
A note in general:
You keep making the mistake of reasoning like "it is fake because everyone says so" or "... because that has always been known".
 

These arguments are invalid (argumentum ad populum & ad antiquitam).
The argument you made about 19th century race-taxonomy might have been valid, but I refuted it. 


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Posted 28 February 2014 - 11:14 AM
OliverDSmith, on 27 February 2014 - 08:27 PM, said:
... its only supporters were the Nazi "lunatic fringe".
As Abramelin can confirm, that label does not apply to Overwijn and Raubenheimer, to name just two examples.

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Posted 28 February 2014 - 11:15 AM
Abramelin, on 27 February 2014 - 11:32 PM, said:
Yes, and Blavatsky visited Belgium a couple of years before. You know, just after the OLB was published.
Indeed, she may have been inspired by it, or by people who were.

=====

On 28 Feb. NO-ID-EA posted about a 'review' by R. Macalister (1941) of the Chronicles of Eri:

the above review is very disappointing... and i was really looking forward to reading it... So that is what a scholarly review looks like? should it not break down the history the writer claims, and show how it is wrong by proofs to the contrary ? ... this is nothing but a rant in flowery language, just full of one mans opinion, so we get told the work was evaluated and found to be a fake by the scholar Macalister... but as per usual the scholar does not have to show his proof, but just make accusations, and allude to the other mans insanity... and that is supposed to be good enough reason to write him and his book off for ever... same old story...
 =====

Posted 01 March 2014 - 08:31 AM
Exactly.
Smith seems to think that all scholars are always right, simply because they are scholars. [The ones who are not right - in his opinion - are pseudo-scientists...]
How naive.
The fact that they often strongly disagree with eachother, or later were proven to have been wrong says enough.
Also cases of serious scientific fraud are known, or cases where they are paid to push through a certain opinion (serving political, religious or economic interests).
Alas, for too many 'science' has become like a just another dogmatic religion.


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Posted 01 March 2014 - 07:33 PM
OliverDSmith, on 01 March 2014 - 06:55 PM, said:
Re-read what I posted a page or so back. [...] Here's another post that explains:
[...] However, when the majority of the evidence available supports a position, it is reasonable to hold it as a tentative conclusion regardless.
What evidence?!

Re-read my earlier reply:

gestur, on 27 February 2014 - 10:33 AM, said:
What good is that alleged consensus if there is not a single valid publication proving that OLB can't be authentic?
=====

Posted 02 March 2014 - 09:43 AM
OliverDSmith, on 01 March 2014 - 10:58 PM, said:
Well obviously there is evidence, otherwise the academic consensus would not be Oera Linda Book is a forgery.
Then why has none of the self-declared skeptics been able to reproduce this obvious evidence in this (two part) thread?
And why do you need demagoguery to make your point?

OliverDSmith, on 22 February 2014 - 11:25 PM, said:
The Oera Linda Book isn't even good for toilet paper.
OliverDSmith, on 27 February 2014 - 08:27 PM, said:
... its only supporters were the Nazi "lunatic fringe".
OliverDSmith, on 18 February 2014 - 03:36 PM, said:
You're only left with crazy conspiracy theories.
=====

Posted 02 March 2014 - 04:14 PM
OliverDSmith, on 01 March 2014 - 10:58 PM, said:
What you're doing is the equivalent of me asking you to disprove there is a pink unicorn somewhere in space. It is faulty logic.
No, this simile is invalid.
Our discussion started with you claiming (last Jan. 6th on your website) that anyone who defends the OLB "lacks intellectual honesty", in other words: ... is lying.
I asked you to explain why and your answer seems to be: because they challenge the academic consensus.
I hope you will agree that it has happened more often that what was once consensus, changed later, after it was at some point challenged. I recommend you read "The Structure of Scientific Revolutions" (Kuhn, 1962). Those who challenge an existing paradigm are not by definition liars.
Unless you are paranoid, you can not simply accuse a fellow man of lying and demand of him to prove that he is not.
You will have to provide better arguments.


=====

Posted 03 March 2014 - 09:12 AM
You make a big effort to distract from the main question, because you have no good answer to it.
I asked:

gestur, on 02 March 2014 - 09:43 AM, said:
Then why has none of the self-declared skeptics been able to reproduce this obvious evidence in this (two part) thread?
Your answer:
OliverDSmith, on 02 March 2014 - 09:07 PM, said:
We don't need to produce evidence.
Indeed, but that's not what I asked.
I asked why you can't RE-produce or refer to any evidence.


=====

NO-ID-EA, on 03 March 2014 - 09:15 AM, said:

Why don't the authorities do the appropriate modern tests on the paper on which the OBL is written? i find it hard to believe they have not done that already, so why do they not publish their findings, why keep that piece of invaluable information to themselves? knowing if the paper is 13th Century paper, or 19th Century paper would answer a lot of questions [...]

=====

Posted 03 March 2014 - 11:56 AM
NO-ID-EA, on 03 March 2014 - 09:15 AM, said:
I am still left wondering if O'Connors work was demonized because he was seen as a political enemy of both the Irish, and British Government around the time of it's publication, rather than what he wrote of the history of Eri, because the 1941 review is either just a rant by Macalister, or if he has the proof, in his arrogance he feels he does not need to inform us, which is it??
I think these verses from the Old Testament (Deuteronomy 12, 2-3 - King James Bible) speak volumes:
Ye shall utterly destroy all the places, wherein the nations which ye shall possess served their gods, upon the high mountains, and upon the hills, and under every green tree: And ye shall overthrow their altars, and break their pillars, and burn their groves with fire; and ye shall hew down the graven images of their gods, and destroy the names of them out of that place.
=====

Posted 03 March 2014 - 03:43 PM
The Puzzler, on 03 March 2014 - 02:24 PM, said:
The most important clue given by Homer is the cremation of Achilles, Patroclus and Hector, whose ashes were collected in golden urns. [...] But cremation was a typical Celtic custom that was not shared by other peoples in Europe at the time.
Interesting.

=====

Posted 04 March 2014 - 07:46 AM
OliverDSmith, on 03 March 2014 - 11:23 PM, said:
Gestur dismisses scholarly literature as part of a conspiracy theory that academia is run by Jews...
Where did I say or suggest that?
... the opponents he debates he dismisses if they have a Jewish username or surname (see how he treated the poster Abremlin).
I did not.
Someone else in that thread made fun of him and he asked for it. You totally missed the point.
But with all this you succesfully distracted from the main question:
Why is it so obvious that OLB is fake?
What is the alleged obvious evidence?


=====

Posted 04 March 2014 - 08:41 AM
OliverDSmith, on 03 March 2014 - 07:43 PM, said:
But why believe in stuff that is completely false?
I could ask you the same.


=====

Posted 05 March 2014 - 08:56 AM
OliverDSmith, on 03 March 2014 - 05:24 PM, said:
Why would the Iliad and Odyssey be written in Greek, thousands of miles away and not British Celtic in Britain?
Why would these films have been made in English, the current lingua franca?
Posted Image
=====

Posted 06 March 2014 - 10:05 AM
NO-ID-EA, on 23 February 2014 - 11:54 AM, said:
Chronicles of Eri is another book that has been claimed to be a forgery, not "proved" to be a forgery ...
I started reading and, after 44 pages of introduction, am already hooked.
Most fascinating and providing many possible missing clues.
Thanks for the tip, No-Id-Ea!

Links to downloadable PDFs of the two parts (both 500+ pages):

part 1
part 2

Some memorable fragments (my underlining):


p. xxxiv

This captivating mode of recording the past, prevailed in Greece, nearly till Herodotus made his appearance. Hath Herodotus been honored with the title of "Father of history?" The glory hath been tarnished by the foul addition of "Shade between fact and fiction," both epithets bestowed in days of faint and glimmering beams of intellectual light, succeeding dreary ages of profound darkness, wherein, with a beastly submission, men suffered their understandings to be shrouded by the stupifying power of priestcraft, which cherished ignorance, the guarantee of its dominion, and detested knowledge, the foe to its various frauds, gloomy debaucheries, inhuman cruelties and manifold enormities, when a slight acquaintance with the language in which Greeks and Romans spoke and wrote, was accepted for wisdom, and travel and learning were held to be synonimous.
p. xl
Such is the history of Herodotus, wherefrom, in my judgment, is only to be inferred that he knew nothing of the subject, insomuch that one is almost tempted to accord with the censures of Josephus, in his reply to Apion, wherein speaking of the Greek historians he says, "that those most zealous to compose history were not so solicitous for the discovery of truth, altho' it was very easy for them to always make a profession of it, as to demonstrate that they could write well."
=====

Posted 06 March 2014 - 10:27 AM
Alewyn Raubenheimer has, in his book and in this thread, argued that Phrygians may have been Fryans and that the Faroe Islands may be the remains of Frisland.

I found something that may be of interest.

This is the so-called Phrygian cap:
"The Phrygian cap is a soft conical cap with the top pulled forward, associated in antiquity with the inhabitants of Phrygia, a region of central Anatolia." Posted Image
(Paris of Troy wearing a Phrygian cap)

And this is the cap of a Faröese boatman: Posted Image
Source: Pen and pencil sketches of Faröe and Iceland. (1862) p.28 


=====

Van Gorp posted:
Mitra also
Posted Image 
One of the symbols associated with Mithras was the Phrygian cap which symbolised freedom and the pursuit of liberty.

If we should somehow consider the possibilty of a link between OLB's Frya's people, the Frisii, Vriezen and Phrygian cap:
it can than be considered to be in the words also:

Vriezen can then be interpreted as OLB describes Frya's people: those who are free (not enslaved by others or creeds, live freely).

De Vriezen = Die Vry Zyn
Fryas = Free's
Phrygian hat as symbol for liberty

Vrie = Vry = Phry = Fry = Free


=====

Posted 11 March 2014, 09:06 AM
NO-ID-EA, on 09 March 2014 - 07:34 PM, said:
... what are your thoughts Gestur... [on Atlantis]
On 26 Dec. 2010, I said:

My feeling about "Atlantis" is this:
If, as OLB suggests, Atlant comes from ALD-LAND, meaning old land, than it would probably not have been called that before the 'big flood' and it can refer to any land that was lost in the 'big flood', so it does not need to have been the name of just one specific island or continent.

As for the old Frya's land...

I have the feeling that Alewyn's Frisland theory points in the right direction [FRISLAND, of which the Faröe Islands would be the remains].
(chapter 8, Survivors of the Great Tsunami)
And last October:

gestur, on 28 October 2013 - 08:24 AM, said:
The ode to Frya ends with the land where she lived sinking and everything being lost, the people fled and resettled and named the land Texland. Therefore - although in one text it is suggested that (an) "Aldland" had been in the east - it is more likely that the Fryan calendar was named after the "old land" somewhere northly of our current Texel (between England, Holland, Denmark and Norway).
(Sandbach p.19) ... Frya! The land from which she had risen was now a stream...
If indeed a huge tsunami (caused by a a major electric discharge) was the cause, whole coastal areas will have been swept away.
IMO "old land" is just a way of referring to the "old (lost) world" from before a global disaster.
It may not have meant exactly the same (pointed to the same geographical location) for everyone.

=====


Posted 11 March 2014, 09:15 AM
Van Gorp, on 06 March 2014 - 09:09 PM, said:
... as OLB describes Frya's people: those who are free (not enslaved by others or creeds, live freely).
Exactly.
And because the struggle between people who want to be free and others who want to enslave/ dominate them is very old, OLB can be interpreted as referring to various revolutions in which this was a theme:
- Abramelin thinks it is about the French revolution (end of 18th century)
- Jensma thinks it is about orthodox versus more liberal (free thinkers) protestantism (mid 19th century)
(I think it is what it says it is)


=====

Posted 11 March 2014, 09:33 AM
This study (brand new video) may be extremely important in understanding the origin of the solar wheel (or Jol, Yule) symbol:

03 March 2014

"Think for yourself" ~ others discussing OLB

On another website (Cipher Mysteries) I found an interesting discussion (2009-2012) about the OLB. 

Specially the last contribution by Kingq is a smasher.

Nick Pelling (April 7, 2009):
I think you can split historical revisionists into two broad camps: (a) desperate mainstream historians looking outwards to fringe subjects for a reputation-making cash-cow book; and (b) clever writers on the fringes who appropriate the tropes and tools of history to construct a kind of literary outsider art that is (almost) indistinguishable from history. That is, revisionism is a church broad enough to cover both historians posing as outsiders and outsiders posing as historians.
[...] a resoundingly 19th century hoax, the Frisian Oera Linda Book (...). This describes all kinds of odd things (such as “Atland”, a 17th century revisionist Atlantis), and claims to have been written in 1256, [...]
 Alan Kenworthy (February 14, 2011):
Your definition of historical revisionism is inadequate and in general your writing is self-indulgent, superficial, show-off, and designed to show how clever you are. You say it is difficult to prove a hoax, yet you find it easy to dismiss the Oera Linda Book. You picked a bad example there, because the more you read the Oera Linda Book the more you realise that it is a genuine history with dates, separate from and starting earlier than the Classical tradition, which begins with mythology. It is just the earliest European written history and should be compulsory in schools throughout Europe. Let me guess: you haven’t read it, or, if you tried, you found it difficult to judge because you don’t have enough knowledge of the Classical tradition, so, ignorance being bliss, you blithely dismiss it with a sneer.
Presumably you would sneer at Schliemann as revisionist, as did the scholars and historians in their libraries whose descendants in modern times have rejected the common sense of Tim Severin on Odysseus and James Mavor on Atlantis. You obviously go along with Hilaire Belloc’s ”Oh let us never doubt what nobody is sure about”, but in the end if you are at all interested in history you will have to look hard and with common sense, at evidence. And beware of insulting revisionists: Arthur Evans got it badly wrong at Knossos by imposing Victorian monarchist values onto his archaeology of a gloomy burial ground and mausoleum. Revisionism is a necessary process.
Nick Pelling (February 14, 2011):
[...] I did take the time to read plenty (and think plenty) about the Oera Linda Book before I put a single finger to key, and I stand by every damn word I wrote. Revisionism is necessary, sure – but that doesn’t mean you have to accept every foolish thing written as true. And the OLB is – plain as day – not true.
Alan Kenworthy (February 19, 2011):
Ah, Nick, I can’t convince you, can I? I feel like Whistler when he told the judge he could never convince him of the artistic merit of any work of art. I notice that those dismissing this book don’t want to look at the detail in it, whereas those who see it as genuine do look, and find a lot of evidence which is inescapable, especially the parts which were later proved true by archaeology (eg Troy, and the Lake Dwellers, which were unknown in 1850.) I get the impression that the book has been used (by Himmler and co, the neo-nasties), and abused (by the Dutch, who find it easy to belittle the Friesians whom they regard as country bumpkins and inferior), but is it read for what it is? The devil is in the detail, unfortunately, and it is the detail in it that remains and can be corroborated, provided modern religion and politics take a back seat. What is difficult to swallow, I admit, is the idea that continuous prose narrative was written by individuals so long ago, at a time when all other civilisations relied on ancestor worship, deification of leaders, and speaking to gods to guide their decisions and had no prose writing. In Greek history some time later, rational thought took over from “hearing voices“ and led to Thucydides in a dramatically short time. But the Friesians had Runic script and did not rely on revealed truth, only their own realism and simple democratic rules, which were written in stone at first. (Have you read Julian Jaynes book, The Origin of Consciousness in the Breakdown of the Bicameral Mind?) For me the important question is not whether the Friesians wrote rationally, but what led them to it so early?
Nick Pelling (February 19, 2011):
[...] What I find particularly glorious about the Oera Linda book is the sheer scale of its ambition, the historical sweep of its pen: such a shame it’s all made up, but there you go, it is what it is.
Alan Kenworthy (February 24, 2011):
Nick, I know you’re after entertainment rather than establishing any truth, but please at least keep an open mind [...]
Nick Pelling (February 24, 2011):
[...] Even so, it’s still a load of vaguely syncretic nonsense, regardless of whoever was foolish enough to write it.
Kingq (June 15, 2012):
Every adult human on this planet needs some extensive time off. Enough to get really bored and start thinking for themselves critically and questioning everything. For me it was being laid off and jobless for six months in my 30s. I finally started thinking for myself and realized that things are not right. People know that politicians and the media are liars, but they still take them at their word, even I did. Why? That’s nothing compared to the deceptive tactics uses by literally everybody in a position of power, especially academics.

The whole thing is run by group-thinking sociopaths who are biased toward certain POVs and use manipulative rhetoric and sophistry to deceive us into believing them. Or all the politically-motivated junk scientists who are paid to research dead ends. Consensus-based theoretical science doesn’t use the scientific method. It uses a closed system of half-truths based on alternative literal definitions of words like a lawyer or a commission salesman (think back to Bill Clinton’s “I did not have *sexual relations” comment which interpreted *sexual relations to exclude head. Those are their tricks.). You can’t prove them wrong but you can’t prove them right. If you disagree with the group, your career is over. What does that have to do with the Oera Linda Book? These sociopaths call any discoveries that challenge their established consensus a hoax. Just keep in mind who these people work for. Ever since the 17th century, bankers have used revolution and warfare to take control of the world and they remain in control today using manipulative tactics and the power that comes along with being the money supply to keep things that way.

Pre-Columbian European artifacts in America? A hoax they say. Everything is a hoax they don’t like. On the surface, the OLB is harmless. Just like the underwater Yonaguni complex. The latter is an excellent example of their deception. Mainstream archaeology wants Yonaguni to be a natural structure. One of the only reknowned archeologists to study the site said it was definitely carved by man from a natural structure. The wikipedia article quotes him out of context as proof that it’s natural and that’s not what he said. What is the harm in it being man-made and underwater? It makes no sense to shun this. Nobody would care, which to me indicates these people are threatened by it being artificial. They wouldn’t lie otherwise.

So back to the OLB, if you do your homework you’ll see that Frisians had a colony long abandoned on the Faroe Islands. You got the Zeno brothers Frisland on Mercator’s map that doesn’t exist (flooded?). The Frisians/ Jutes/ Anglos/ Saxons all have mysterious and disputed origins. There are myths and facts in books like the Irish book of invasions that are also similar to the OLB. Contrary to sociopathic consensus, the Atlantis myth is older than Plato and in Egyptian sources as the Western Land with similar mythology.

If I said the bible was a hoax with almost no archeological evidence to support it, a hoax used as a control method, some rational folks would probably support me. But bible believers would get offended. Why this irrational drive to make the OLB a hoax based on no evidence? Is the sociopathic establishment afraid of something? Why is anti-white racism exceptable if the whole idea is to eliminate racism? Why are all these kooks spreading lies about RH–[negative] blood as ‘reptillian’? Why are Nordic people and Vikings being demonized as historic Barbarians? Why is European history being re-written all the time to talk down our memory?

That they want the OLB to be a hoax is all the proof you need to realize it isn’t one. It’s important. It deserves attention. They’re talking down our history and our memory in favor of a lie used for who-knows-what. We need to snap out of this collective amnesia. Remember who we are and where we came from. And how did we let this merchant caste/ class come to rule us and re-write our history? Even in the mid 20th century our knowledge of history was so much greater than it is today.

Think for yourself, ask rational and critical questions. Avoid their rhetorical and emotive tricks and smears.

18 February 2014

Die Oera-Linda-Handschriften ~ Menkens

In the end of last year, another book about Oera Linda was published in Germany, containing a new translation. I received it and plan to review it in a future post.

[added 2021, Feb. 10: One criticism alleged evidence regarding flood-year 2193 BCE can be found in this blog-post]

"Die Oera-Linda-Handschriften: Die Frühgeschichte Europas"
publisher: Harm Menkens (432 pages)


Remarkable:
Great-granddaughter of Jan B. Vinckers (1821-1891, 'Beckering' was not part of his family name, but a given name; most of children bought it as an extra family name after his death) felt bad about what her g-grandfather had done to the Over de Linden family:



Translated:
Dear Mr. Menkens! It was a wonderful surprise to receive your gift. I was very happy, to find out at the end of my existence, that it is granted to me, to somehow ablate the shame inflicted by my great-grandfather on the Over de Linden family. Thank you so much for this gift!! Many, many thanks, your Cornelia Woldt, born Beckering Vinckers, Neumünster.

Source:
http://www.bank-einbruch.de/pdf/oera-linda-handschriften.pdf

26 January 2014

LÁWAMAN.HIS BRUT

Experimental translation into Fryas from Layamon's Brut (ca. 1190-1215), a.k.a. The Chronicle of Britain.



19 January 2014

Forum #41 (1 - 19 jan. 2014)

Posted 01 January 2014 - 05:13 PM
Knul, on your website, you write:
"... het werkelijke bedrog [is] m.i. gepleegd door het duo Ernst Stadermann en Cornelis over de Linden [...] die meenden veel geld aan het manuscript of een uitgave daarvan te kunnen verdienen."

Translated:
"... the actual fraud [was] i.m.o committed by Stadermann and Over de Linden [...] who thought they could make a lot of money from the manuscript or a publication of it."

The facts are in strong contrast to your speculation, which undermines your whole theory:

Letter Verwijs to Over de Linden (16-10-1867):
"mag ik [...] een voorstel doen met U te onderhandelen over de overname?"
=> "may I do a proposal to negotiate with you about selling it?"

Letter Over de Linden to Verwijs (17-10-1867):
"Een familiestuk dat zoo ter bewaring wordt aanbevolen mag men zijne kinderen niet ontvreemden, dus niet verkoopen."
and "ik wil het toch voor geen waarde ruilen"
=> "One can´t take an inherited family treasure, that is advised to be protected in this way, from ones children, so it can´t be sold."
and "I don´t want to sell it for any price"

Verwijs in his report to the Provincial Executive of Friesland (17-12-1867):
"Hij eiste bepaaldelijk dat het oude Hs. [Oera Linda Boek] eerst in zijn geheel voor hem vertaald. Was dit geschied, kende hij er den inhoud van, dan zoude hij er volstrekt niet tegen zijn dat het Hs. werd uitgegeven, mits het maar niets bevatte dat zijne familie kon compromitteeren!"
=> "He demanded explicitly that the old manuscript [OLB] would first all be translated for him. When this was done, and he knew the content, he would by no means object publication, as long as it did not contain anything that could compromise his family."

Never (when he had the chance) did Over de Linden make an attemt to make money from selling it or from publication.
This means that your speculation about Over de Linden and Stadermann hoping to make money from it is nonsense.

===
Posted 06 January 2014 - 05:27 PM
Abramelin, on 04 January 2014 - 11:26 PM, said:
If you can read and understand the language used in the OLB, you can read and understand Dutch.
It is not that different at all, and it should be no surprise it isn't.

Knul, on 06 January 2014 - 12:20 PM, said:
To understand the OLB completely one should know Dutch, English, Frisian, German and Latin plus various Dutch and Frisian dialects, (e.g. myk - made in Prov. Zeeland).  I know one person who knew all of them: J.H. Halbertsma.

You say that the language of the OLB is so easy to understand (for who has a basic knowledge of languages), but from the start you had a translation at hand and I doubt that you ever read and undersood it all without one.

Eelco Verwijs (1830-1880), who was one of the best and most famous linguists of his time, and who published about etymology, had so much trouble translating it, that he gave up after a few years (!), although he was very interested.

Read the following fragments from letters by Verwijs (my translation, original text below):

1) 1867 june 28 - to J.F. Jansen
"This morning I copied a whole speech which is not all clear to me yet, but which, as far as I could judge from the copy, is most curious."

2) 1867 oct. 13 - to C. Over de Linden (OdL)
"As I said, I was overjoyed with the discovery and told many of my friends. Part of it was quite easy to understand and, although seeming to be of younger age, not different from the language of the Oldfrisian laws from the 13th and 14th century. But there were also fragments, that I didn't and still don't understand and that will take much meticulous study, before I can clarify them."

3) 1867 oct. 16 - to OdL
"I really can't promise you the translation of a separate part, as there are difficulties in it, that may take weeks of study."

4) 1867 oct. 19 - to OdL
"It certainly is a manuscript from one of your ancestors - which means your family is very old - , that was copied many times and by all means deserves to become known. [...] The importance of the manuscript will give the ancient name of the Oera Linda's a radiance, brighter than any of the oldest noble families."

5) 1868 nov. 21 - to OdL
"The case is of enough interest to me, to finally dive into it properly."

6) 1869 may 17 - to OdL
"Then I hope to take the whole with me in this summer holiday and start translating."

7) 1869 nov. 11 - to OdL
"I finally return the manuscript to you, but you will be sorry that the translation is still missing. [...] Here and there translation is very easy and it can be done at first sight; but other parts contain difficulties, that take much time and study. But I hope to be able to help you soon now."

8) 1869 nov. 11 - to J. Winkler
"Here and there translation is easy, but there are also quite some difficulties and unknown words. I know that if I would start, I would not rest before I have solved them, and that way I would spend much too much time on it. [...] The case is of much interest to me, so I don't want to fully withdraw from it. [...] Such an etymological quest is very much of my liking, [...] It's odd that it contains some very old words and that also the forms point at a previous linguistic era, while other expressions sound so very modern." [Verwijs could not (or hardly) imagine that some expressions were old, which does not prove that they could not in fact have neen old.]

~ ~ ~

Original fragments in dutch

1) "Vanmorgen heb ik een geheele speech gekopieerd die mij nog niet in allen deelen duidelijk is, maar die, zoo verre ik uit de kopie kon opmaken, allercurieust is."

2) "Zoo als ik zeide, was ik hoogelijk ingenomen met den vondst en deelde dien velen mijner vrienden mede. Een deel er van was zeer makkelijk verstaanbaar en, hoewel wat jonger kleur vertoonende, niet ongelijk aan de taal der oude Friesche Wetten uit de 13e en 14e eeuw. Doch er waren ook passages in, die ik niet verstond en nog niet versta en waarvoor nog al eenige naauwgezette studie zal noodig zijn, om ze te kunnen oplossen."

3) "U nu de vertaling van een los op zich zelf staand katern binnen kort te beloven, dat kan ik waarlijk niet, daar er zich moeilijkheden in voordoen, die misschien weken studie vereischen."

4) "'t Is zeker een meermalen overgeschreven handschrift van een Uwer voorvaders - en dan is Uwe familie zeer oud -, dat alleszins verdiend gekend te worden. [...] Door de belangrijkheid van het handschrift zal ook de eeuwenoude naam der Oera Linda's een glans verkrijgen, dien de oudste adelijke geslachten missen."

5) "En dan interesseert mij de zaak genoeg om ze eens goed aan te pakken."

6) "Dan hoop ik het geheel in mijne vacantie dezen zomer mee te nemen en mij dan aan de vertaling te zetten."

7) "Eindelijk zend ik U het handschrift terug, waarbij Gij de vertaling evenwel nog met smart zult missen. [...] Hier en daar is de vertaling zeer gemakkelijk en kan van 't blad geschieden; maar op andere plaatsen komen weer moeilijkheden voor, die nog al tijd en studie vereischen. 'k Hoop evenwel U nu eerlang te kunnen helpen."

8) "Hier en daar kan men de vertaling zoo opschrijven, doch er schuilen ook nog al moeilijkheden en vreemde woorden in. Nu weet ik wel, zoo ik er eens mee begin, ik niet eerder rust voor ik die heb opgelost, en zoo zou ik er veel te veel tijd aan besteden. [...] De zaak interesseert mij nog al, en 't is mijn doel dan ook niet om er mijne handen geheel af te trekken. [...] Zoo'n etymologische kwestie valt nog al in mijn smaak, [...] 't Is vreemd, dat er enkele zeer oude woorden in schuilen, dat ook de vormen op een vorig tijdperk der taal wijzen, terwijl andere uitdrukkingen zoo heel nieuw klinken."

===
Posted 06 January 2014 - 06:24 PM
Abramelin, on 06 January 2014 - 05:44 PM, said:
Yes, I had a translation at hand, and that is how I learned OLBan. As soon as I got the hang of it, I did the translations on my own, as you WELL KNOW.

Which you could not have done without the existing translations.

Quote
My translations were often different from Ottema's and Sandbach's, and I based those translations on my high-school knowledge of Middle/Old Dutch, and what I discovered online, using Old Frisian, Old Norse, and Old/Middle Dutch dictionaries. Dictionaries not available to both Ottema and Sandbach.

Neither were those dictionaries available to your supposed creator(s).

So you think you made some minor improvements here and there.
That doesn't mean the whole book can easily be understood for anyone with the basic knowlege that you have.

As for the similaries between Fryas and modern Dutch and Frisian;
There are also such similarities between Fryas and German and Scandic languages, as there are between those languages themselves. Some terms and expressions have survived in this, some in that language. What else could we expect from a real ancient text? You would be surprised how many Fryas words survived to-the-letter in Norse and Icelandic (while being very different from Dutch).

And again: your only 'proof' is that you can't imagine that some words are that old.
That is no valid evidence at all.

Many breakthroughs in science have happened in the past that people could not imagine before they were accepted reality.

===
Posted 07 January 2014 - 07:19 AM
Knul, on 06 January 2014 - 09:16 PM, said:
Unfortunately, you overlooked that he [Verwijs] called the OLB nonsense of recent date, a joke etc.
He didn't use those words. I challenge you to quote him. He got a good job in Leiden working on a big dictionary and he will have feared to waste his reputation, as public opinion already turned against the OLB. His new bosses in 'Holland' may not have liked the possible political implications of the book either.

Quote
By the way, Verwijs was no Oldfrisian specialist and didn't know about dialects like Winkler did.

Winkler may have known something about dialects, but he wasn't able to do the job either.
It is simple psychology (as is the case with Verwijs): rather than admitting he was not able to translate it, it was easier to say he did not want to, because he believed it was fake.

===
Posted 07 January 2014 - 09:00 AM
Knul, on 06 January 2014 - 09:16 PM, said:
Verwijs was no Oldfrisian specialist and didn't know about dialects like Winkler did.

Winkler was a medical doctor (general practitioner) who was interested in dialects and Frisian history, but did he publish anything significant about Oldfrisian, Olddutch or Oldgerman?

Verwijs was more than a specialist Oldfrisian; he was a philologist.
He published about Old- (or 'middle'-) Dutch and etymology.
Winkler was (literally) an amateur compared to Verwijs.

That is why Verwijs was considered to be the main suspect of having created the whole OLB (by De Jong, 1926), or at least its language (by Winkler, Jensma).

Say, Knul, were your aleged creators of the OLB Oldfrisian specialists?

===
Posted 13 January 2014 - 05:58 PM
In museum Schloß Wilhelmshöhe, Kassel, I saw an interesting painting (1760, Nikolaus Hoffmann).
It has the oldest known (to me) picture of a ´christmas´ tree and, even more interesting a female ´santa´.
Why have I never heard of this before?
At least in some part of Germany this must have been an old tradition, and it may very well go back to the time that the Yule-feast was (also) a celebration of Frya´s invention of the JOL-letters, as described in the OLB.

===

Posted 14 January 2014 - 03:32 PM
NO-ID-EA, on 13 January 2014 - 10:03 PM, said:
Is that supposed to be a nativity scene on the table... or just some toys of the kids ??
Nice lion (of Judah) picture prominently placed on the wall ?

Looks like toys to me.
Yes the lion is remarkably detailed.
The old Frisian coat of arms was two lions (yellow on blue) and the one of the counts of Frisia (later Holland) was a lion too (red on yellow).
Flanders (Belgium) has a black lion on yellow and current Netherlands a yellow lion on blue.
So no reason to assume any link to judea.

Flanders (southern Netherlands):
Posted Image

Holland:
Posted Image

Friesland (incl. Westfriesland):
Posted Image

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Posted 14 January 2014 - 04:55 PM
Also worth considering is:

1) this line from the OLB (Sandbach p.17):

"Powerful Frya! At the glance of her eye the lion lay down at her feet"

2) the fact that Frya is associated with cats:

Posted Image

3) the Germanic tribe-name Chatti (= cats? = lions?)

Posted Image

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Posted 15 January 2014 - 09:22 AM
NO-ID-EA, on 13 January 2014 - 10:03 PM, said:
Nice lion (...) picture prominently placed on the wall?

I had a little revelation:

In the OLB the word for lion(s) is exactly the same as the verb to believe: "LÁWA".

Dutch: geloven, related to loven (praise, english: love), beloven (promise)
German: glauben, loben, lieben

lion - english
leeuw - dutch
liuw - frisian
löwe - german
løve - danish, norse
lejon - swedish
ljón - icelandic
leyvur - faroese
lion - french
leo - latin
etc.

Will explain in more detail when I have time.

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Posted 17 January 2014 - 06:39 PM
gestur, on 01 December 2013 - 04:49 PM, said:
CAUTION
OLB-believers are dangerous!

"Its mythologic-religious character makes the book loved by some loners, whose belief in secret conspiracies entices them to commit (suicide) attacks." (my translation)

Original dutch text:
"Het mythologisch-religieuze karakter maakt het boek eveneens geliefd bij sommige einzelgängers, wier geloof in geheime samenzweringen hen tot (zelfmoord)aanslagen verleidt."

Source: "Bedrog, bijgeloof en zelfmoord in Friesland" (Deceit, superstition and suicide in Friesland) in Eos Magazine (sept. 2011), by penny-a-liner Chris Reinewald.

I asked the scribbler for a source and if he knew an example of such an attack. He answered that he had promised his anonymous source to not reveil any details in order to protect him/her.

I found a fascinating possible piece of the puzzle.

Jensma suggested (don't recall where exactly now) that the OLB had made 'victims' (people who believed in its authenticity).
Other authors have suggested that it would be a product of dark forces.

In 1983 Jensma acted (main character) in a short film, titled "Stof tot Stilte" (he used the name Goffe Theunis).

This film can very well be seen as an allegory about the OLB.

The plot in short:
A young photographer falls in love with a mysterious, unattainable woman who was in the background of some photos he took.
He does not know that the woman was sent there on purpose by an man (fate, doom?), to make him the victim of his evil plot.
He gets obsessed with her and enters a limbo of doubt: Does she still live, is she real at all?
At the end he meets her, but she somehow dissappoints him, anyway he looses his mind and commits suicide.
The film ends with the mysterious evil man looking for a new victim.

If someone from the group of friends who made this film got obsessed with the OLB, lost his mind and/ or commited suicide, this would explain the fear around the OLB that I sense in Jensma's book (and in Friesland in general). Psychologically it is a well known mechanism to ridicule or demonise something that is feared. (Just speculating out loud.)

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Posted 18 January 2014, 11:33 AM
Knul, on 18 January 2014 - 09:47 AM, said:
... Dr. J.H. Halbertsma

IF Halbertsma would have written the OLB,

1) it would have been more than a masterpiece and he would have known that. He would have wanted the honour. His family would have known that he had worked on it.
2) he would have included Hindelopen, which he was convinced to be the most pristine Frisian city.
3) why would the family Over de Linden (Ovira Linda, Oera Linda) have been included?
4) how would it have gotten into the hands over Over de Linden and/ or Stadermann?

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Posted 19 January 2014, 10:21 AM
Knul, on 19 January 2014 - 10:06 AM, said:
Who else could have written it ?

That Halberstma did not write it, does not mean someone else must have written it.
Start considering the possibility that it is authentic and all will begin to make much more sense.