15 August 2018

Frya and her Tex

Update 27 Nov. 2020: Rather than a deity, Frya may (to many) have been the (mythical) personification of the 'Frya race' (as defined not only by blood only, but – perhaps more importantly – also mentality/ morals).

— — — — 
 
In this second part about the 'religion' of the Oera Linda-book, focus will be on Frya, the mythological mother of the White Race. According to the texts, she would have given the people who named themselves Frya(s) — free and slaveless people or Frya's children/ folk — their Tex or counsel from which all laws were derived. Also, she would have been their protecting spirit, watching over them from her 'star' (probably Venus), sometimes sending her seven (watch) Maidens, after whom the weekdays were named.

Like the Dutch island Texel ('Tessel'), the Macedonian capital Thessaloniki, and Taxila in the Punjab (Pakistan) — considered to be amongst the earliest universities in the world — may all have been named after Frya's Tex. Indeed, the OLB suggests that a migration of Fryas to Macedonia took place ca. 2000 BCE (text 8b3), followed by one to the Punjab ca. 1550 BCE (text 9c).

The fragments listed below may help us understand how the pre-Christian Fryas thought and spoke about their Mother.

Recurring themes [note: part of the chapter nrs. still need to be updated!]:
  • Frya's Tex: 2e, 2f, 3a, 4c, 4d, 6, 11a
  • Frya’s counsel/ teachings/ advice (refers to the Tex, see 2f): 1b, 3c, 3d, 4f, 8a, 11a, 15c, 19d
  • Frya's (watch) maidens: 2f, 5c, 9a, 14a, 14f, 18, 19c
  • Frya and the number seven: 2a, 2c3, 9a1, 13b3, 19c
  • Frya morals*: 2d, 3c3, 9b, 10a
  • Frya's Day: 2a, 2e2, 13e2
  • Frya's watch-star: 2a, 2c3
  • Frya's spirit: 10b, 14f
* Note: The Fryan word is SÉD(-UM/-A/-E); Dutch/ German: zeden/ Sitten. As translation I have chosen 'morals', as it is obvious that this word is related to 'mother'. It was the main responsibility of the Frya (folk) Mothers to uphold the morals (Latin: mores). Danish/ Swedish/ Norse word for 'mother' is 'mor', in Dutch slang/ dialects it is 'moer'.

1. Key fragments about Frya and Her Tex


2a Vesta, Take up your Stylus [006/01] THÁ HROP FRYA FON HIRA WÁK.STÀRE
 It was Frya's Day, seven times seven years since Vesta had been ordained as folk mother by Frya's desire. The burg Medeasblik was ready and a maiden was chosen.
 Then it was time for Vesta to light the new lamp, and when that was done in the presence of the folk, Frya called from her watch-star so that all could hear it: ‘Vesta, take up your stylus and write the words that I could not say earlier.’
 Vesta did as she was told, and that is how we, Frya's children, received our primal history.


2b Our Primal History [006/15] FRYA WÀRTH UT WARME STOF
(for longer fragment, see part 1)
 Earth bore all grasses, herbs and trees; all cherished and all despised creatures. All that is good and cherished, she brought forth by day, and all that is evil and despised, she brought forth by night. After the twelfth Yulefeast, she bore three girls: Lyda from glowing hot, Finda from hot, and Frya from warm substance.
 As they lay naked, Wralda fed them with his breath so that mankind would be bound to him. As they matured, they became fruitful and dreamed of pleasure. They received Wralda's ‘od’ [seed?] into them, and so they each bore twelve sons and twelve daughters; twins each Yuletide. All of mankind has come from these.


2c3. Frya was White [009/18] FRYA WAS WIT LIK SNÉI BY.T MÔRNE.RÁD
 Frya was white, like snow in the red of dawn, and the blue of her eyes was more beautiful than the rainbow.
 Beautiful Frya! Like rays of the sun at noon shone her hair, fine as spiders' webs.
 Able-voiced Frya! When her lips parted, birds fell silent and leaves became still.
 Formidable Frya! The force of her glance made the lion lie down at her feet and the snake withhold its poison.
 Pure Frya! Her food was honey and her drink was the dew, gathered from the cups of flowers.
 Lucid Frya! The first thing she taught her children was self-control, the second was love of virtue. And when they grew up, she made them understand the value of freedom, for she said: ‘Without freedom, all other virtues will only help make you into slaves, bringing eternal shame upon your ancestry.’
 Mild Frya! She never had metal dug from the earth for her own benefit, but when it was done, it was for common use.
 Most fortunate Frya! Like the stars swarm around the earth, her children encircled her.
 Wise Frya! When she had raised her children to the seventh generation, she summoned them all to Fleeland, and gave them her Tex, saying: ‘Let these be your guide, so it will never go ill with you.’
 Exquisite Frya! When she had spoken, the earth trembled like Wralda’s sea. Fleeland's surface sank beneath her feet, the sky turned black and rained ceaselessly, and when her children went searching for their mother, she was already at her watch-star. Then, finally, thunder spoke from the clouds and lightning wrote upon the firmament: ‘Watch!’
 Foreseeing Frya! The land whence she had ascended was now a stream, and except for her Tex, all that had come from her hands was overwhelmed.
 Attentive children! When they came to themselves again, they made this high mound and built the burg. On its walls they wrote the Tex. And in order that everyone should be able to find it, they called the surrounding land ‘Texland’. Therefore, it shall remain as long as earth is earth.


2d. Frya's Tex [011/13] TO THA LESTA SKILUN HJA MY HWITHER.SJA
 Prosperity awaits the free. At the end they shall see me again. But only those can I consider as free whom is neither the slave of another, nor of his passions. Here is my counsel:
 1. When great is the need, and good counsel and good deed have proven futile, then call upon the spirit of Wralda.1 But you must not call upon him before everything has been tried, for I tell you with good reason, and time will confirm it: the dispirited will always collapse under their own sorrow.
 2. To Wralda's spirit alone should the knee be bent in gratitude, yes, thrice-fold: for what you have consumed from him, for what you avail yourself of, and for the hope of provision in troubled times to come.
 3. You have seen how rapidly I offered help. Do the same for your kinsmen, but do not wait until you have been asked. The suffering would curse you, my maidens would erase your name from the book and I would have to reject you like a stranger.
 4. Never accept obeisance from your kinsmen, for it is due to Wralda's spirit. Envy would follow you, wisdom would ridicule you and my maidens would accuse you of father-theft.
 5. Four things were given you to use, namely air, water, land and fire, but Wralda owns them all. Therefore, I advise you to choose righteous men who fairly divide labor and its fruits, so that no man is free from work or defense.
 6. If anyone is found among you who sells his own freedom, he is not of your folk. He is a product of adultery and has bastard blood. I advise you to expel him and his mother. Teach your children this at morning, midday and evening, so they will dream of it at night.
 7. Anyone who robs another of his freedom, even if the other were in debt to him, must be paraded with collar and leash like a slave girl. And, I advise you to burn his corpse and that of his mother at a barren site. Thereafter, bury their ashes fifty feet deep, so not a single blade of grass would grow into them, for such grass would kill your most precious cattle.
 8. Do not attack either the folk of Lyda or of Finda. Wralda would help them, so that your violence would return upon your own heads.
 9. If it were to happen that they sought your counsel, or anything else, you ought to help them, but if they come to steal, fall upon them like the fire of lightning.
 10. If one of them desires to marry one of your daughters and she wants that too, you shall explain her stupidity to her. But if she insists on following her suitor, they then may go in peace.
 11. If your sons want any of their daughters, you must do the same as with your daughters. But neither the one, nor the other may ever return, for they would bring back foreign morals and habits, and if you accept these as your own, I can no longer watch over you.
 12. Upon my maiden Vesta, I have fastened my hope. Therefore, you must make her your honored mother. If you follow my advice, then she will remain my maiden, as well as all sincere maidens that will succeed her. Then the fire that I have lit for you will never fade. Its light will forever illuminate your mind and you shall remain as free from domination as your sweet rivers are free from the salt of the endless sea.

Texel lighthouse

2. Other relevant fragments concerning Frya


1b. Adela’s Advice [002/03] MACHT FRYA NAVT LONGER WÁKA OVIR HJAM
 Frya taught us not to tolerate unfree people among us, but what have they done? They followed our enemy, for instead of killing their prisoners or setting them free, they ignored Frya's advice and used them as slaves. By doing so, they lost Frya's protection. They took the freedom of another and lost their own as a result.


2e1. Vesta: Laws [014/17] THÀT IS FRYA.S WILLA
 If necessity or duress come to give us regulations that are in conflict with our laws and habits, then people must do as they require, but when the troubles have vanished, then one must always return to the old ways. That is Frya's will and so it must be of all her children.


2e2. Vesta: Frya’s Day [014/23] THA DÉI THÉR WY FRYA HELDGAD HÀWA
 Vesta said: ‘All things that are initiated, whatever they may be, on the day that we have dedicated to Frya, they will always fail miserably.’
 Since time has proven that she was right, it has become a law that except for necessity or duress, on Frya's Day one can do nothing else but celebrate blissful feasts.


3a. Burg Laws [016/07] FRYA.S TEX ÀND THA ÉWA
 Each burg may have three hundred young defenders. In order to carry out this service, they must learn Frya's Tex and the laws.


3c1. Laws for the Army and War [022/13] NÉI FRYA.S RÉD
 Except for the king, all other officials may be re-elected if they have acted righteously and according to Frya’s counsel.


3c2. Folk mother and Kings at War [023/29] WITH.A ÉWA JEFTHA WITH FRYA.S RÉDJEVINGA
 When the army is in the field, the king only needs to consult his headmen, but there must always be three burg lords of the mother present, sitting in front in silence. These burg lords must send messengers to the mother daily, so that she will know if anything is done that is in conflict with the laws or Frya’s counsels.


3c3. Security and War Aftermath [026/13] MÀN LÉRTH HJA VSA FRYA SÉDE
 If we capture enemies ourselves, they are brought far away into the lands, and they are educated about our ‘Frya’ morals. If they are afterwards set free, it must be done with kindness by the maidens, in order that we win allies and friends instead of opponents and enemies.


4c1. Minos: Useful Precedents [029/20 + 030/01] THAT IS NÉI FRYA HIS TEX
 If our neighbors have a piece of land or water that appears to be useful for us, it is appropriate for us to ask them to sell it. If they refuse, we must let them keep it. That is according to Frya’s Tex and it would be unjust to take it from them.
 [...] If any neighbor comes and says: ‘I am at war, you must help me’; or another comes and says: ‘My son is under-age and incompetent, and I am old, so I wish you to be his guardian and to take charge of my property until he comes of age’, one ought to refuse that, in order that we may not come into disputes over causes that are in conflict with our Fryree morals.


4c2. Minos: Laws [031/04] ÀFTER HÀV.IK FRYA OFTEN TANKED VR HIRA TEX
 In my youth, I sometimes complained about the restraints of the laws. Later, I often thanked Frya for her Tex, and our ancestors for the laws that were established upon it.



4d. Minos: Minerva [034/14 + 035/32] BIN IK IN FRYA.S THJANEST
 Once they came and asked: ‘So if you are not a sorceress, then what is the purpose of the eggs you always have with you?’
 Minerva answered: ‘These eggs are the symbol of Frya's counsels, in which our future, and that of all humankind, lies concealed. Time must hatch them and we must protect them from being damaged.’
 The priests replied: ‘Well said, but what is that hound at your right hand side for?’
 Helena answered: ‘Does not the shepherd have a sheepdog to keep his herd together? Just like the dog serves the shepherd, I am in Frya's service. I must watch over her flock.’
 [...] ‘Frya has put us on the path, and the Carrier that is time must do the rest.


5c. Three Thieves [044/17] FRYA.S FÁMNA HÉDON BY HIM OMME WÁRATH
 The third owner, however, went to his thief's house and when he saw how famine had set up its throne there, he went back and returned with a wagon full of supplies with which he drove famine from their hearth. Frya's maidens had been around him and wrote his deed in the Eternal Book while erasing all his flaws.


6. Yule, Script, Numbers [045/10] THANA HETH FRYA THAT STAND SKRIFT MAKAD THAT HJA BRUKTE TO HJRA TEX
 [...] the Yule, which is the primal symbol of Wralda and of the potential or the beginning from which time came; the Carrier that must forever go around with the Yule. Frya based the Standscript on it, that she used to write her Tex.


8a. Magyars and Finns, ca. 2090 BCE [050/27 + 052/22] FRYA WÀRTH AN­HROPEN
 Mountains, bow your crowns; weep, O clouds and streams. Yes, Skeanland blushes: slave folk step upon your clothing, oh, Frya!
 [...] Eighty years later — the Yulefeast had just begun — they unexpectedly and like a blizzard covered our lands. Those who could not flee were killed. Frya was called upon, but the Skeanlanders had neglected her advice.


8b1. Wodin and the Magus [054/02/20 + 056/03] FRYA WAS HJARA WÉPEN HROP
 When the brothers of the north had joined him, Wodin divided his powerful army into three. ‘Frya!’ was their war cry, and he thus drove back the Finns and Magyars as if they were children.
 [...] The magus possesses great riches, but he has seen that Frya is more powerful than all our spirits combined. He will lay down his head in her lap.
 [...] Wodin became so audacious, that he dared to disavow and ridicule Frya and Wralda's spirit, while he bent his free neck before images of false gods.
 [...] Besides this dispute, there was yet another one among his own people, the Magyars and Finns, who would honor neither Frya nor Wodin.


9a1. The War of Kelta and Minerva, ca. 1630 BCE [062/01] FRYA.S SIVGUN WÁK.FÁMKES THERE WÉK
 Near the southern mouth of the Rhine and the Scheldt there are seven islands, named after Frya's seven watch maidens of the week. In the middle of one island is the burg Walhallagara.


9b. Jon and Minerva Resettle [071/19] JEFTHA FRYA.S SÉDA TO ÁTHENJA ÀND THA ÔRA KRÉKALANDA BLOJA SKOLDE
 When this had been agreed to, the people asked if Frya's morals would flourish in Athena and the other Greeklands. The mother answered: ‘If the far Greeklands belong to Frya's heritage, they will flourish there;


10a. Ulysses’ Quest for a Lamp, ca. 1190 BCE [076/13] THÀT FRYA.S SÉDA TO ÁTHENJA NÉN STAND HOLDE NE KVSTE
 From this king a writer of pure Frya's blood remained here, born at the new haven of Athena. He has written the following for us about Athena, from which we can determine the extent to which the mother Hellight spoke truth when she said that Frya's morals could not prevail in Athena.


10b. Athena: Miscegenation and Decadence [078/05] .N STRÉL FON FRYA.S GÁST
 As long as there was still a touch of Frya's spirit prevailing, all building materials were used for common projects, and no one could build a house larger and more luxurious than that of his neighbors.


11a. Denmarks Lost, ca. 590 BCE [081/13] THAT HJA FRYAS TEX NAVT NE LÉSDE
 This and the lack of good weapons caused them to lose their attempt to fight off this raid as well as their own freedom, since the magus became their master. This was the consequence of not reading Frya's Tex and ignoring her advice.


11b. Death of Frana [085/08] WILLATH WY FRYA AFTERNÉI HROPA. WÁK. WÁK. WÁK.
 We do not ask for revenge, as time will provide that, but we cannot repeat Frya's cry enough: ‘Watch! Watch! Watch!’


13b3. Ode to Adela [096/13] FRYA THÉR SJUGUN SKÉNHÉDE HÉDE
 Frya could not have been more beautiful. Yes, comrade. Frya, who had seven beauties, of which her daughters inherited one each, or at most three.


13d. The Unsociable Man [104/05] THÁ FRYA BERN WAS
(for longer fragment, see part 1)
 When Frya was a child, our mother stood naked and bare, unprotected from the rays of the sun. She could ask help of no one, and nor was there anyone who could have given her any help. Then Wralda wrought in her conscience intuition and love, anxiety and fright. She looked round her, her intuition chose the best and she sought a hiding place under the sheltering linden tree, but rain came and with it the discomfort of becoming wet.
 However, she had seen how the water ran down the pendent leaves, so she made a roof with sloping sides. She made it with sticks. Then a windstorm came and blew the rain under it. She had seen that the stem provided lee. She subsequently made a wall of sods and turf, first on one side and then all round. The windstorm returned, raging even more than before and blew away the roof, but she did not complain or ask Wralda why. She made a roof of reeds and put stones upon it.
 Having experienced how hard it is to toil alone, she explained to her children how and why she had done all this. They wrought and thought together. This is the way we developed houses with porches, a street and linden trees that protect us from the rays of the sun. Eventually they built a burg and after that, all others.


13e2. Apollonia’s Journey [110/25] ET FRYA.S.DÉI
 In the lake lay a great fleet, with flags of various colours. On Fryas Day, the shields were hung on board. Some shone like the sun. The shields of the ‘witking’ — or sea king — and his ‘deputy-by-night’ had a golden edge.


14a. Fryasland Swamped, ca. 305 BCE [114/04 + 115/10] FRYA HÉD.VS LÉTEN
 In my youth, all I heard was grievance: Bad times would come or had come, Frya had left us, she had withheld her watch maidens, because idolatrous images had been found within our landmarks. I was burning with curiosity to see these images.
 [...] The magus was proud of his slyness, but Earth would show him that she could not allow any magus or idols on the holy site where she bore Frya.


14d1. Alexander the King [121/08] WY SEND FRY BERN FRYA.S BERN
 We are free-born, born of Frya. We can never be slaves.


14d2. Demetrius and Friso [127/06/10]  THAHWILA FRYA HJRA HAVED FON JOW OFWENDA MOT
 But Friso, who was proud and cold-blooded, sent a messenger with a letter to his children [...] But the messenger also had poison, and another letter ordering them to take it.
 ‘Because’, he said, ‘against your will, your body was defiled. That, you are not to blame for. But if you defile your soul, you will never reach Walhalla. Your soul will then wander over the earth without being able to see the light. Like bats and owls you will hide in your hole by day, and come out at night, crying and howling upon our graves, while Frya must turn her head away from you.’
 The children did as they were told. Demetrius had their corpses thrown into the sea and the people were told that they had fled.


14f. Defects of the Brokmen [132/21] SÁ KVMATH THA SIBBA ET SÉMNE ÀND BIDDATH AN FRYA
 When someone [of the Ionians] makes an image of a dead person and it shows a good likeness, they believe that the spirit of the departed resides in it. They therefore hide all images of Frya, Vesta, Medea, Diana, Helena and many others. When a child is born, the family gathers and prays to Frya that she may send her maidens to bless the child. When they have prayed, no one can move or make a sound. If the child cries and it persists a while, it is a bad omen and the mother is suspected of adultery. I have seen bad consequences from that. If the child sleeps, it means that the maiden spirits have come. If it also smiles, the maidens have promised it good luck. They persistently believe in evil spirits, witches, sorcerers, little forest men and elves as if they stemmed from the Finns.


15b2. Yesus or Buda of Kashmir [140/13 + 141/13] THAN SKIL FRYA JUWGJA
 This religion, which requires the priests to possess no other skills than eloquence, hypocrisy and foul play, expands from east to west, and will also reach our lands. When the priests will imagine, however, that they have entirely extinguished the light of Frya and of Yesus' teachings, people will rise in all regions, who have silently treasured truth among each other, hiding it from the priests.
 [...] There will be no other masters, princes or bosses than those who were elected by common will. Then Frya will rejoice and earth will only grant her gifts to the working people.


15c. Frana’s Will [141/27] FRYA ÀND THÉRE FRYHÉD
 In the name of Wralda, Frya and of freedom, I greet you


16c. Gosa: Purity of Language [161/25 + 163/01] THA ASVNDERGANA TWÍGA FON FRÍA.S STAM
 We have endured much, but among all burgs that were damaged and destroyed in the bad time, earth has preserved Fryasburg intact, and I can add that Frya's or God's language was preserved as intact here. Here at Texland, therefore, schools must be established.
 [...] All these actions were taken to bind the various twigs of Frya's stem together again.


18. Rika: Stealing of Titles [190/01 + 191/21 + 192/23] TO SMERT FON FRYA
 I know from whence this folly comes, though. Pay attention! It comes from our enemies, and when they become your example, that will make you into slaves, to the sorrow of Frya and to the punishment of your haughtiness.
 [...] Similar to some of your men wanting to be associated with Wralda, there are some of your women who want the same with Frya. Because they have borne children, they have themselves called ‘mother’, but they forget that Frya bore children without being with a man.
 It is indeed not only Frya and the honorable mother whose glorious names they want to steal (they could not even approximate them!), but they do the same with the honorary titles of women who are more near to them: there are women who have themselves called ‘frowa’ or lady, although they know that this title only belongs to the wives of princes. They also have their daughters called ‘faemna’ or maidens, despite of knowing that no girl can be called so, unless she belongs to a burg.
 [...] Then you will be damned. Aghast, your spirits will rise from the graves. They will call upon Wralda, and upon Frya and her maidens, but no one will be able to help in any way before the Yule enters a new cycle.


19c. Reintia's Dream [202/27] WÉRON FRIA.S SJVGUN WÁK.FÁMKES HJA ANDA DRÁME FORSKINNEN
 Wralda, she said, had signaled to her by thunder that all Frya's folk must become friends, united as sisters and brothers, or else Finda's folk would come and wipe them all off the face of the earth. After the thunder, Frya's seven watch maidens had appeared in her dreams, seven nights in succession. They said:
 ‘Disaster hovers over Frya's lands carrying yoke and chains, so all tribes that have sprung from Frya's blood must cast aside their nicknames and only call themselves Frya's children or folk. You must all rise and expel Finda's folk from Frya's domain. If you do not, you shall find slave chains placed around your necks. The foreign masters will abuse your children and have them lashed until their blood seeps into your graves. The spirits of your ancestors will come to wake you up and blame you for your cowardice and carelessness.’
 The naive folk, who, under Magyar influence, had become accustomed to such folly, believed all that she said, causing the mothers to clasp their children tightly to their bosoms in horror.


19d. Askar Lost to Idolatry [207/06] ÀJEN FRIA.S RÉD
 They brought home various foreign treasures, but the result was that the young folk lost their ambition to learn a craft or work in the fields, so in the end they had to use slaves. This was all very much against Wralda's will and against Frya's advice. Thus, punishment was inevitable.

13 August 2018

The Wralda View

The Fryas were not all pure 'monotheists'. Frya was the protecting 'mother goddess'/ personification of the (free and slaveless) white race, while Wralda was the 'most ancient' one (Ur-alte or World) that had given his life force (breath) to all three root races that had been born from Earth as creations of Time.

In this post the most relevant texts regarding the Wralda theology will be listed. Also, fragments from other texts provide insight in how Wralda was referred to in general reasoning.

First of all, it is noteworthy that the Primal Teachings ("FORM.LÉRE", 1 and 2) about Wralda where not included in the "Book of Adela Followers", the collection of texts that were initially copied from various burgs as suggested by Adela, ca. 600 BCE. Her daughter Apollonia added them later and wondered why they had been left out as they had a prominent place on the walls of her burg Liudgarda that had also been a burg that must have been familiar to her parents, Adela and Apol, the latter being the reeve responsible for collecting texts from his district. Also note that neither Adela did not once refer to Wralda in her speech, and nor did the last 'Folkmother' Frana in her prophecy. Adela did refer to Frya in a religious way and Frana addressed a personified Earth. Frya 'Religion' is explored in the following post.


1. Wraldalogy - most relevant texts
(see: 4. Key Fragments below)
paragraph nr./ title Ott pages/ lines original MS;
link to new translation
pages Sandbach
2b. Our Primal History [006/12 – 006/32] 13
2f. Frya's Tex (rede 1, 2, 4, 5, 8) [011/13 – 014/08] 19 - 23
4e. Minos: Aewa [032/01 – 033/21] 47 - 49
4f. Minos: Minerva [033/22 – 039/05] 49 - 57
6. Yule, Script, Numbers [045/01 – 047/04] 65 - 67
13e. Primal Teachings 1 [097/29 – 099/32] 135 - 139
13f. Primal Teachings 2 [100/01 – 103/25] 139 - 143
13g. The Unsociable Man [103/26 – 106/09] 143 - 145
16e. Gosa: Purity of Language [157/32 – 163/09] 215 - 219
18. Rika: Stealing of Titles [189/01 – 192/32] 229 - 233



2. Wralda (as 'God') references in other texts


B. Liko Ovira Linda, 803 CE [00b/18] WIL WR.ALDA .T THJELDA
If Wralda allows it, and if we do not strengthen ourselves, they will exterminate us all.


4d. Minos: Laws [031/08] WR.ALDA JEFTA AL.FODER
Wralda — or Allfeeder — has given me many years. Over many lands and seas have I traveled, and after all that I have seen, I am convinced that we alone are privileged by Allfeeder to have laws.


8a. Magyars and Finns [052/04/09] FON WR.ALDA.S GÁST NÉTON HJA NAWET
They believe that evil spirits are everywhere and enter into people and animals, but of Wralda's spirit they know nothing. [...] The Magyars claim that they can ban and banish the evil spirits. The Finns are always in fear because of this, and their faces never show signs of joy.


8b. Wodin and the Magus [055/16] FRYA ÀND WR.ALDAS GÁST
When Wodin returned, the magus gave him his daughter as a wife. He then was incensed with herbs. However, among them were magic herbs, and gradually Wodin became so audacious, that he dared to disavow and ridicule Frya and Wralda's spirit, while he bent his free neck before images of false gods.


8e. The Idolatrous Gols [061/24] THA BERN FON WR.ALDA
All of these girls, however, had become servants of the Gauls, and stole the children from Wralda to offer them to their false gods.


13i. Apollonia’s Journey [111/13] VMBE SÉJEN TO WINNANDE FON WR.ALDA.S GÁST
South of Forana is Alkmarum. This is a ‘mare’ or lake with an island on which the black and brown men abide, like they do at Lydasburg. The burg maiden of Forana told me that the burg masters visit them daily, to teach them what true freedom is and how people ought to live gently together in order to gain the blessing of Wralda's spirit. Should any of them be interested and able to understand, he would be able to stay until he was fully educated. That was done to elevate the foreign folks and to win allies everywhere.


14d. Alexander the King [124/15] WR.ALDA LÉT SINE SÉLE LÁS
When Alexander learned how his scheme had worked out, he became so reckless that he wanted to dig out the dry strait, to the mockery of earth. However, Wralda deserted his soul, and, in his arrogance, he drowned himself in wine before he could even start.


14e. Demetrius and Friso [128/24] NÉI WRALDA.S HÉI
While we were organizing ourselves, the wind turned against us, which scared the cowards and women, since, as we had no slaves, except those who had voluntarily joined us, we could not escape them by rowing. But Wralda knew what he was doing, and Friso, who understood, quickly had the fire-arrows placed on the crossbows, with the order to wait until he had shot first. He also told us to aim for the central ship. ‘If we are efficient’, he said, ‘the others will come to his aid and then we must all shoot at our best.’ [...] Friso was the one who had to guide us to Fryasland, so the Ionians joined us. This also seemed to be Wralda's intention, as within three months we passed Britannia; three days later, we were able to cheer huzzah!


15c. Yesus or Buda of Kashmir [138/25 + 141/09] ALLE KRÀFTUM THÉR WR.ALDA IN JO LÉITH HETH
Moreover, you must be vigilant against their trade and tricks, with all forces that Wralda has provided you. [...] Wralda's spirit will be honored and invoked everywhere and in every way. Only the ‘aewa’ that Wralda initially laid in our souls will be adhered to. There will be no other masters, princes or bosses than those who were elected by common will.


15d. Frana’s Will [141/27] ANTHA NÔME WR.ALDA.S
In the name of Wralda, Frya and of freedom, I greet you


15e. Gosa’s Will [142/06] WR.ALDA HETH HJA NAVT NE SKÉPEN
A bad time has passed by, but another is approaching us. Earth did not bear it and Wralda did not create it; it comes from the east, from the core of the priests. It will breed so much suffering that earth cannot drink all the blood of her slain children. It will spread darkness over the spirit of mankind, like thunderclouds over sunlight. Everywhere and in every way, deception and idolatry will challenge freedom and justice. Justice and freedom will perish, and we with them.


16a. Canals and Dykes [144/13] THÀT WR.ALDA VSA AL.FODER AL SINA SKEPSELA FOT
From this, all people may learn that Wralda, our allfeeder, provides for all his creatures, as long as they keep their spirits up and are willing to help each other.


16b. Friso: Alliances [147/02] THRVCH WR.ALDA SKÉPEN
By this arrangement, the Jutters could keep the land to where Wralda had led them. [...] Friso finally asked if they did not have a good harbor in their region. ‘Oh yes,’ they answered, ‘one of the best, created by Wralda. [...] When it would come to the point of choosing a king again, I will therefore also give my opinion. From all I can consider, Friso was chosen for it by Wralda, for he was miraculously guided by him here.


16f. Liudgerd: Punjab Report [165/18] NIT AN WRALDA NACH AN JRTHA
The land between the Punjab and the Ganges is just as flat as Fryasland by the sea, with varied landscapes of fields and woods, fertile in all parts, which, however, does not prevent thousands upon thousands sometimes starving to death there. These famines can thus not be attributed to Wralda or Earth, but only to the princes and priests.


19c. Reintia's Dream [202/27] WR.ALDA HÉDE HJA TO HROPA LÉTA
Wralda, she said, had signaled to her by thunder that all Frya's folk must become friends, united as sisters and brothers, or else Finda's folk would come and wipe them all off the face of the earth. After the thunder, Frya's seven watch maidens had appeared in her dreams, seven nights in succession.


19d. Askar Lost to Idolatry [207/06] ÀJEN WR.ALDA HIS WILLE
They brought home various foreign treasures, but the result was that the young folk lost their ambition to learn a craft or work in the fields, so in the end they had to use slaves. This was all very much against Wralda's will and against Frya's advice. Thus, punishment was inevitable.


3. Wralda (also) as 'world' 


2e. Frya was White [010/23] BÉVADE JRTHA LÎK WR.ALDA.S SÉ
When she had spoken, the earth trembled like Wralda’s sea. Fleeland's surface sank beneath her feet, the sky turned black and rained ceaselessly


3b. General Laws [019/09] VP ELLA THAT WR.ALDA JEFTH
All Frya children are born in the same way. Therefore, they must also have the same rights, whether on land or on water, or any place Wralda provides.


7a. Before the Bad Times [047/07/17/26] VS THRVCH WRALDA JÉVEN
Before the bad times came, our land was the most beautiful in Wralda. [...] On one side, we were enclosed by Wralda's Sea, on which no folk but us had the means nor skills to fare [...] twelve large freshwater rivers, given us by Wralda


13f. Primal Teachings 2 [100/21] THÀT THISSA DROCHTNE WRALDA ESKÉPEN HÀVE
 Finda's folk are a bad folk, for although their pseudo-wise men convince themselves that they are divine, they have created false divinities for the uninitiated — everywhere proclaiming that these divinities have created the world with all that is therein — greedy divinities, full of envy and wrath, who want to be honored and served by the people, who want blood and sacrifice and demand rich offerings.


4. Key Fragments


2b. Our Primal History [006/13] WR.ALDA.S OD TRÀD TO RA BINNA
 Wralda, who alone is whole and eternal, created the potential. Time began and wrought all things; the very earth herself. Earth bore all grasses, herbs and trees; all cherished and all despised creatures. All that is good and cherished, she brought forth by day, and all that is evil and despised, she brought forth by night. After the twelfth Yulefeast, she bore three girls: Lyda from glowing hot, Finda from hot, and Frya from warm substance.
 As they lay naked, Wralda fed them with his breath so that mankind would be bound to him. As they matured, they became fruitful and dreamed of pleasure. They received Wralda's ‘od’ [seed?] into them, and so they each bore twelve sons and twelve daughters; twins each Yuletide. All of mankind has come from these.


2f. Frya's Tex (rede 1, 2, 4, 5, 8) [011/18] WR.ALDA SKOLDE HELPA HJAM
 1. When great is the need, and good counsel and good deed have proven futile, then call upon the spirit of Wralda. But you must not call upon him before everything has been tried, for I tell you with good reason, and time will confirm it: the dispirited will always collapse under their own sorrow.
 2. To Wralda's spirit alone should the knee be bent in gratitude, yes, thrice-fold: for what you have consumed from him, for what you avail yourself of, and for the hope of provision in troubled times to come.
 4. Never accept obeisance from your kinsmen, for it is due to Wralda's spirit. [...]
 5. Four things were given you to use, namely air, water, land and fire, but Wralda owns them all.
 8. Do not attack either the folk of Lyda or of Finda. Wralda would help them, so that your violence would return upon your own heads.


4e. Minos: Aewa [032/01] THA SIN THÉR WR.ALDA.S GÁST AN VS KÉTH
 The word ‘aewa’ is too sacred for common use. Therefore, we have learned to say ‘even’.
 Aewa refers to the rules that are imprinted equally in the hearts of all people, in order that they may know what is right and what is wrong, and by which they are able to judge their own deeds and those of others; that is, insofar as they have been brought up well and are not corrupted.
 There is also yet another meaning attached; aewa also relates to ‘ae-like’ — that is water-like: even and smooth like water that is not disturbed by windstorm or anything else. If water is disturbed, it becomes uneven, ‘unright’, but it always has a tendency to become even again. That is its nature, just as the inclination towards justice and freedom exists in Frya's children. We derive this disposition from our feeder — Wralda's spirit — which speaks strongly in Frya's children, and will eternally remain so.
 Aewa is also the other symbol of Wralda's spirit, which eternally remains just and undisturbed, although in his physical body there may be rage. Aewa and being undisturbed are the signs of wisdom and righteousness, which must be sought after by all pious people, and must be possessed by all judges.
 If, therefore, the people want to make resolutions and pronounce sentences, which always and everywhere remain good, they must be the same for all people. According to these aewa, the judges must pronounce their decisions.
 If any evil is done for which no aewa are established, a general assembly must be called, where judgment shall be pronounced in accordance with what Wralda's spirit reveals to us, in order to judge justly about all things.


4f. Minos: Minerva [035/14] IK KÀN ÉN GODE. THÀT IS WRALDAS GÁST
  Once, when plague had come to the land, they came with a crowd of people, and said: ‘We are all making offerings to the gods, so they might ward off the plague. Will you not help to calm their wrath, or did you bring the plague over the land with your arts?’
 ‘No,’ Minerva said, ‘since I do not know any gods that do evil, I cannot ask them to be nicer. I only know one “god” — that is Wralda’s spirit — and because “god” means good, he also does no evil.’
 ‘Where does evil come from then?’ the priests asked.
 ‘All evil comes from yourselves and from the stupidity of the people that walk into your trap.’
 ‘So if your supreme being is all that good, then why does he not avert evil?’ the priests asked.
 Helena answered: ‘Frya has put us on the path, and the Carrier that is time must do the rest. For all disasters, counsel and help can be found, but Wralda wants us to search ourselves, so we shall become strong and wise. If we refuse, he lets us squeeze out our own tumors, so we shall experience the results of wise and foolish deeds.’
 A prince replied: ‘I would imagine it better to simply ward off disaster.’
 ‘Of course,’ Helena answered, ‘because then people would remain like tame sheep. You and the priests want to protect, but also to shear and slaughter them. But that is not what our supreme being wants. He wants us to help each other, but also that all be free and become wise. Because we want that too, our folk elects our leaders, reeves, counselors, and all chieftains and masters from the wisest of the good people, so all will do their best to become wise and good. This way, we will know and teach the folks at the same time, that only being wise and acting wisely leads to glory.’


6. Yule, Script, Numbers [045/09/21] THÀT FORMA SINNEBILD WR.ALDA.S

[Wralda ~ the Potential ~ the Beginning]
 Depicted above are the signs of the Yule, which is the primal symbol of Wralda and of the potential or the beginning from which time came; the Carrier that must forever go around with the Yule. [...] We may dedicate eternal gratitude to Wralda for imbuing our ancestors with so much inspiration.


13e. Primal Teachings 1 [098/07] THÉRVMBE IS WRALDA ALLÉNA GOD
 ‘Wr-alda’ is the most-ancient or primordial (‘over-oldest’), for he created all things. Wralda is all in all, for he is eternal and everlasting. Wralda is omnipresent, yet invisible, therefore, the being is called spirit. All that we can see of him are the created beings that come and go again through his life, because from Wralda all things proceed and to him they return. Out of Wralda both the beginning and the end come. All things merge into him. Wralda is the only almighty being, because all other power is borrowed from him and returns to him. From Wralda all forces are derived and all forces return to him again. Therefore, he alone is the creative being, and nothing is created outside of him.
 Wralda established eternal principles or ‘aewa’ in all that was created and regulations can only be good if they are founded upon these principles. Although all is part of Wralda, the malice of people is not of him. Malice comes from laziness, carelessness and stupidity. Therefore, it can harm the people, but never Wralda. Wralda is wisdom and the aewa that he established are the books from which we can learn. No wisdom can be found or gathered outside of them.
 People can see many things, but Wralda sees all things.
 People can learn many things, but Wralda knows all things.
 People can unlock many things, but to Wralda all is opened.
 People are male and female, but Wralda creates both.
 People love and hate, but Wralda is only righteous.
 Therefore, only Wralda is God [or: good*] and there are no gods outside of him. With the wheel turning, all creation alters and changes, but only God is unalterable. Since Wralda is God, he cannot change, and since he endures, only he is ‘being’ and everything else ‘emergence’.
[* In the Frya letters, G is a mirrored D, which makes the word GOD perfectly symmetrical.] 



13f. Primal Teachings 2 [100/02] FORSKINSLA THRVCH WR.ALDA.S LÉVA
 Among Finda's folk there are witty men who, by their over-inventiveness, have become so corrupted that they convince themselves and their initiates that they are the best part of Wralda; that their mind is the best part of Wralda's spirit, and that Wralda can only think by the help of their brains. The notion that every creature is part of Wralda's infinite being, that they have taken from us; but their false reasoning and ungovernable pride have caused them to stray from the righteous path.
 If their mind was like Wralda's spirit, then Wralda would be very stupid, instead of being sensible and wise; for their minds always work like slaves, creating beautiful images which they afterwards worship. Rather, Finda's folk are a bad folk, for although their pseudo-wise men convince themselves that they are divine, they have created false divinities for the uninitiated — everywhere proclaiming that these divinities have created the world with all that is therein — greedy divinities, full of envy and wrath, who want to be honored and served by the people, who want blood and sacrifice and demand rich offerings.
 These vain, false men, however, who have themselves referred to as God's servants or priests, receive, collect and seize everything on behalf of the divinities that do not exist, to keep it for themselves. They do all this with an easy conscience, as they imagine that they are themselves divine and answer to no one. If there are any who see through their vile tricks and try to expose them, these are caught by their hench­men and burnt for their defamation — always with solemn ceremonies, in honor of their false divinities — but in truth, it is only to protect the priesthood. In order that our children may be armed against their idolatrous doctrine, the duty of the maidens is to make them learn by heart the following:
 Wralda existed before all things and will endure after all things. Thus, Wralda is eternal and infinite, and therefore, nothing exists outside of him. From Wralda's life sprang time and all living creatures and his life takes away time and all things.
 These facts must be made clear and manifest to all who are wise, so that they can define and demonstrate it to others. If that is understood, we can continue:
 Regarding our physical dimension, we are part of Wralda's infinite being, as is the physical dimension of all that was created. However, regarding our appearance, our characteristics, our mind and all our thoughts, these do not belong to the being. All these are volatile phenomena that appear through Wralda's life, and that appear as such through his wisdom and not otherwise.
 Whereas his life is continually progressing, however, nothing can remain stationary. Therefore, all creatures change their position and their shape, as well as their minds. Therefore, can neither earth itself, nor any creature ever say ‘I am’, but rather ‘I was’. Likewise, no man can ever say ‘I think’, but merely ‘I thought’. The boy is larger and different from when he was a child. He has other desires, passions and ways of thinking. The man and father is and thinks differently from when he was a boy. The same applies to the elderly. Everyone knows this.
 Since everyone thus knows and must acknowledge that one is continuously changing, one must also acknowledge that one changes every instant, also whilst one says ‘I am’, and that one's thoughts change, whilst one says ‘I think’. Instead, then, of inappropriately imitating the bad Findas and saying ‘I am’, or even ‘I am the best part of Wralda, yes, through us alone can he think’, we proclaim the following always and everywhere when it is necessary:
  We, Frya's children, are emergences through Wralda's life, in the beginning mean and bare, but always becoming and advancing towards perfection, without ever becoming as good as Wralda himself. Our mind is not Wralda's spirit, it is merely a semblance of it. When Wralda created us, he provided us, through his wisdom, with brain, senses, memory, and many good qualities. By means of these we can contemplate his creations and his laws. From that we can learn and about that we can speak, all and only for our own benefit. If Wralda had not given us any senses, we would know nothing, and we would be yet more helpless than a jellyfish that is driven forth by the ebb and flow.


13g. The Unsociable Man [103/28] WR.ALDA THÉR MILD IS
 An unsociable, stingy man came to complain to Traest, who was maiden at Stavia. He said a storm had destroyed his house. He had prayed to Wralda, but Wralda had not provided any help.
 ‘Are you a true Frya?’ Traest asked. ‘All my ancestors were’, the man answered. ‘Then’, she said, ‘I will sow something in your conscience, in confidence that it will germinate, grow, and bear fruit.’ She continued and spoke:
 ‘When Frya was a child, our mother stood naked and bare, unprotected from the rays of the sun. She could ask help of no one, and nor was there anyone who could have given her any help. Then Wralda wrought in her conscience intuition and love, anxiety and fright. She looked round her, her intuition chose the best and she sought a hiding place under the sheltering linden tree, but rain came and with it the discomfort of becoming wet.
 However, she had seen how the water ran down the pendent leaves, so she made a roof with sloping sides. She made it with sticks. Then a windstorm came and blew the rain under it. She had seen that the stem provided lee. She subsequently made a wall of sods and turf, first on one side and then all round. The windstorm returned, raging even more than before and blew away the roof, but she did not complain or ask Wralda why. She made a roof of reeds and put stones upon it.
 Having experienced how hard it is to toil alone, she explained to her children how and why she had done all this. They wrought and thought together. This is the way we developed houses with porches, a street and linden trees that protect us from the rays of the sun. Eventually they built a burg and after that, all others.
 If your house was not strong enough, you must try to make the next better.’ ‘My house was strong enough,’ he said, ‘but the raising water lifted it up and the storm wind did the rest.’ ‘Where did your house stand then?’ Traest asked. ‘Along the Rhine’, the man answered. ‘Did it not stand on a knoll or mound?’ Traest asked. ‘No,’ he said, ‘my house stood lonely on the bank. I built it alone and by myself I could not make a mound there.’
 ‘I actually knew,’ Traest said, ‘the maidens have informed me. All your life you have detested the people, fearing that you might have to give or do something for them, but one does not get far with such an attitude, because Wralda, who is generous, turns away from the stingy. Vesta gave us this advice, and above the gates of all burgs, it is carved in stone:
 “If you like benefits, Vesta said, then protect your neighbors: inform and help them, for they will do so in return.”


16e. Gosa: Purity of Language [158/11] WRALDA IS WIS ÀND GOD ÀND AL FÁRSJANDE
  When Wralda gave children to the mothers of mankind, he laid one language in all tongues and on all lips. This gift Wralda bestowed upon men to be used for letting each other know what must be avoided and what must be pursued to find happiness and hold it for eternity. Wralda is wise, good and all-foreseeing. As he knew that luck and happiness must flee from earth when malice can deceive virtue, he attached an equitable property to this language.
 This property consists of the impossibility to tell lies or speak deceptive words without stammering or blushing, by which means the evilhearted can instantly be identified. Because our language thus leads to luck and happiness, and helps beware of evil inclinations, its name ‘God's language’ is fully justified, and all those who hold it in honor, benefit from it.


18. Rika: Stealing of Titles [189/09 + 190/09 + 191/21 + 192/07] HO WR.ALDA THUSAND GLOR.NÔMA HETH
You may or may not know how Wralda has a thousand glorious names. This, however, you all know: that he is called ‘all-feeder’, because everything becomes from and grows out of him, so that his creatures may be fed. It is true that earth sometimes is likewise called ‘all-feederess’, because she brings forth all the fruits and grains that humans and animals feed themselves with. She would, however, not bear any fruits or grains if Wralda did not give her powers. Women who let their children drink from their breasts are also called ‘feederesses’, but if Wralda would not allow the milk to flow, the children would not benefit from it, which means that, ultimately, only Wralda remains ‘feeder’.
 [...] The foreign kings, who only live to suit themselves, try to steal Wralda's crown. They were jealous of Wralda being called Allfeeder/ Allfather and wanted to be called ‘feeders’ [or: fathers] of the peoples. Everyone knows, though, that a king has no control over the growth of crops, and that his own food is brought to him by the people. Still, they wanted to persist in their temerity. In order to reach their goal, they started by no longer being satisfied with the voluntary gifts, and imposed a tax upon the people. With the treasure they thus gathered, they hired foreign mercenaries, whom they stationed around their courts. They furthermore took as many wives as they pleased, and the lesser princes and lords all followed their example.
 [...] Similar to some of your men wanting to be associated with Wralda, there are some of your women who want the same with Frya.
 [...] You all fancy that you improve from this name-stealing, but you forget that there is envy attached to it, and that every wrong sows its scourging birch. If you do not reverse it, time will give it growth, so strongly that one cannot see where it will end. Your descendants will be scourged with it. They will not understand from whence the lashes come. Although you build no burgs for the maidens and leave them to their own devices, there will still remain some. They will come out of woods and caves. They will explain to your descendants that you have willingly been guilty of it. Then you will be damned. Aghast, your spirits will rise from the graves. They will call upon Wralda, and upon Frya and her maidens, but no one will be able to help in any way before the Yule enters a new cycle. That, however, will only happen when three thousand years have passed, after this century.



Short reference list:
  • Wralda is also referred to as: Wralda's spirit (GÁST), Allfeeder/-father (FÉDER), God (GOD), (supreme) being (DROCHTEN)
  • Symbols or concepts representing Wralda: Yule, 'Aewa'
  • Wralda's spirit: 2f, 4e, 4f, 8a, 8b, 13f, 13i, 15c
  • Wralda providing forces/ inspiration/ sense of justice: 2b, 2f, 4d, 6, 13f, 13g, 15c, 16a, 16e, 18
  • (Related, overlapping:) Wralda believed to have will/ intention/ influence over events: B, 2b, 2f, 4f, 13g, 14d, 14e, 16b, 18, 19c, 19d
  • Wralda not responsible for misery: 15e, 16f
  • Wralda (also) as world: 3b, 7a, 13f, 16b
  • Wralda's sea: 2e, 7a

22 July 2018

Future and posterity

Father Time at the portal to the future,
1795 (cropped, source)
... or descendants, lineage, offspring, progeny, successors

Varieties in Oera Linda with fragment number and modern cognates

TO.KVMSTE (future, lit. 'to-coming') - 1
Dutch: toekomst, German: Zukunft, Frisian: takomst, Afrikaans: toekoms

KOM.OF (descent, lit. 'come-off') - 2
Dutch: komaf/ afkomst, Afrikaans: afkoms (German: Abstammung)

OFSTAMED (past-perfect: descended, lit. 'stemmed-off') - 3
Inf. verb Dutch: afstammen, German: abstammen, Afrikaans: afstam

noun:
ÀFTER.KVMANDE - 4,5,10a,12,14,17 
ÀFTER.KVMANDA - 6,9,10b,13,15,16
AFTER.KVMAND - 7
ÀFTERKOMANDA - 11
(descendants, lit. 'after-coming'; Dutch: nakomelingen, German: Nachkommen)
Swedish: avkommor, Danish: afkom, Norse: avkom, Icelandic: afkvæmi
as adjective:
ET ÀFTERKVMANDE SLACHT (future generations) - 8

Scale of Time from the early ages to the present, source:
Aus Deutschlands Vor- und Frühzeit, Artgemeinschaft-GGG '09

Oera Linda fragments

1 [034/18]  
THISE ÀJAR SEND THAT SINE.BYLD FON FRYA.S RÉD.JÉVINGA 
WÉRIN VSA TO.KVMSTE FORHÉLEN HLÉIT ÀND FON ÉL THÀT MÀNNESKALIK.SLACHTE.
These eggs are the symbol of Frya's counsels, 
in which our future, and that of all humankind, lies concealed.
============
2 [056/07]
SIN TOGHATER HÉDE EN SVN BI WODIN WVNEN. 
ÀND NW WILDE THENE MÁGÍ THAT THISSE FON EN HÁGE KOM.OF WÉSA SKOLDE.
his daughter had born a son by Wodin, 
and the magus now declared this son to be of high descent.
============
3 [069/01]
THI KÀNING WAS FON TÜNIS OFSTAMED 
The king was a descendant [lit. 'had descended of'] of Tunis
============
4 [020/02]
THENE GRÉVA SKIL NJVDA THAT ALRA EK SIN DÉL BIDONGTH ÀND GOD HALD 
TILTHJU THA ÀFTER.KVMANDE NÉN SKADA NAVT NE LYDA NE MVGE.
the reeve shall take care that all users fertilize and nurture their part, 
so that posterity will not suffer loss.

5 [024/23]
HETH THENE KÉNING EN FRÉSALIK FOLK OF SLAGEN 
SÁ MÜGON SINA ÀFTER.KVMANDE SIN NÁMA ÀFTER HJARA ÀJNE FORA.
If a king has defeated a terrifying folk, 
his descendants may use his name after their own.

6 [045/27]
THAT THA ÀFTERKVMANDA THÉROF THJU BITJVDNESE RING VRLÉREN HÀVE
that her descendants soon lost the meaning of it.

7 [070/27]
THA AFTER.KVMAND AGON TO WÉTANE. THAT WI HIR NAVT THRVCH LEST NER WELD KVMEN SEND.
those who come after us must know that we did not come here by cunning or violence

8 [089/27]
IK SKRÍW ALLÉNA FÁRET ÀFTERKVMANDE SLACHT
I am only writing for future generations

9 [090/30]
NÉI RJUCHT MACHTON SINA ÀFTERKVMANDA THUS NÉN OVERA LINDA ÀFTE HJARA NÔMUN NAVT NE FORA
According to the law, his descendants could thus not use Overa Linda as their surname

 10 [118/16]
AS RÉK SKIL HJARA BLOD VRFLJUCHTA. 
TIL ER TO THA LESTA NAVT OWERS AS FRYA.S BLOD IN HJARA ÀFTERKVMANDE SKIL BILÍWA. 
SÁ SEND HJA HÍR BILÉWEN. 
NW WINSTIK WEL THÀT MINA ÀFTERKVMANDA THÉRVP LETTA. HO FÉR GOSA WÉRHÉD SPREK.
their Lyda's blood will dissolve like smoke, 
until eventually only Frya's blood will remain in their descendants
That is how they stayed here. 
I hope my descendants will ascertain to what extent Gosa was right.

11 [131/27]
THÀN SKILUN THA ÀFTERKOMANDA WÁNA THÀT THA LÉKA ÀND BRÉKA THÉR THA BROK.MANNA MITHBROCHT HÀVE. ÀJEN WERE AN HJARA ÉTHLA.
posterity might think that the defects which the Brokmen brought here belong to their ancestral heritage.

12 [142/22]
FON THRJU WORDA SKILUN VSA ÀFTERKVMANDE AN HJARA LJUDA ÀND SLÁVONA THA BITHJUTNESSE LÉRA.
Of three concepts, our descendants will teach their people and slaves the meaning

13 [192/14]
JOW ÀFTER.KVMANDA SKILUN THÉRMITH FÉTARATH WERTHA. 
HJA NE SKILUN NAVT NE BIGRIPA HWÁNAT THI SLÁGA WÉI KVME.
Your descendants will be scourged with it. 
They will not understand from whence the lashes come.

14 [192/21]
HJA SKILUN JOW ÀFTERKVMANDE BIWÍSA. THÀT JY THÉR WILLENS SKILDECH AN SEND.
They will explain to your descendants that you have willingly been guilty of it.

15 [199/04]
MONG THA AFTERKVMANDA THÉRA KÀLTANA FOLGAR HÀVATH SVME JETA ÍSERA WÉPNE
Among the descendants of the Kelta followers, some still have iron weapons

16 [199/13]
SUNT VNHÜGLIKA TIDUM HÀVON RA THÉR ÁK ÀFTER.KVMANDA FON LYDA ÀND FON FINDA NITHER SET.
since times immemorial, descendants of Lyda and Finda have also settled there

17 [200/28]
THÉRVMBE WILDON THA FÁMNA FON THA ÀFTERKVMANDE THÉRA KÀLTANA FOLGAR THA BURCH WITHER HÁ.
Thus, the maidens of the descendants of the Kelta followers wanted the burg back.

12 July 2018

SIAK, SIAKTE ~ sick, sickness

Gabriël Metsu, "The sick child"
ca. 1665 (cropped)
Modern cognates:
sick, sickness - English
ziek, ziekte - Dutch
siek, siekte - Afrikaans
siik, sykte - Frisian
siech, siechthum - German
syg, sygdom - Danish
syk, sykdom - Norse
sjuk, sjukdom - Swedish

Varieties in Oera Linda:


adjective: sick/ ill
SIAK (ill) - 3,4,5
SÍAKA FJA (sick cattle) - 1
noun (plural): the sick (people)
THA SJAKA TO LÉVANDE (to nurse/cure? the sick) - 2
noun: sickness/ disease
LVNG.SÍAKTE (lung disease) - 1

Fragments in Oera Linda:

1 [003/24]
THÀNK ÍNES. THÉR WAS HÍR WÉSEN EN HÀRDE LVNG.SÍAKTE AMONG.ETH FJA
ÀND THÀT.ER THÉR JETA ÀRG WDE.
SKOLDE J.ETH THÀN WEL WÁGJA
VMBE JVW HÉLENA FJA TO FARANDE AMONG HJARA SÍAKA FJA.

Imagine if our cattle had been plagued by a serious lung disease,
which was still raging badly there.
Would you then risk
mixing your healthy animals with their sick ones?



2 [038/20]
INSTÉDE FON THA FÁMKES WIS TO MÁKJANDE.
ÀND AFTERNÉI ÉMONG THÀT FOLK TO SENDA.
THA SJAKA TO LÉVANDE. ÀND THA BÀRN TO LÉRANDE.

instead of properly educating these maidens
before sending them among the people,
to nurse the sick and teach the children,


3 [090/05]
MIN TÁT THÉR SIAK LÉIDE IS FON SKRIK VRSTURVEN.
My father was already ill and died of shock.

4 [120/29]
WICH.HIRTE LÉIDE SIAK TO BEDDE.
Wichard lay ill in bed.

5 [121/28]
WICH.HIRTE WAS WITHER SIAK WRDEN
Wichard had fallen ill again,